Isaiah son of Amoz. I live in Jerusalem, and I’ve been seeing what the LORD shows me about Judah and Jerusalem through four kings: Uzziah, Jotham, Ahaz, and now Hezekiah. This is what I saw.
ISAIAH 1:1 · BSB
This is the vision concerning Judah and Jerusalem that Isaiah son of Amoz saw during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
The LORD says he raised children and they turned on him. An ox knows who owns it. A donkey knows where its feeding trough is. His own people don’t know him.
ISAIAH 1:2–3 · BSB
Listen, O heavens, and give ear, O earth, for the LORD has spoken: “I have raised children and brought them up, but they have rebelled against Me. The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”
He’s had enough of your sacrifices. The festivals, the incense, the endless prayers. You lift your hands to pray and they’re covered in blood.
Wash. Stop doing evil. Learn to do what’s right. Stand up for the orphan. Take the widow’s side.
ISAIAH 1:11–17 · BSB
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. When you come to appear before Me, who has required this of you—this trampling of My courts? Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly. I hate your New Moons and your appointed feasts. They have become a burden to Me; I am weary of bearing them. When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood. Wash and cleanse yourselves. Remove your evil deeds from My sight. Stop doing evil! Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
Come on, let’s talk this through, the LORD says. Your sins are scarlet? They can be white as snow. Red as crimson? They’ll be like wool.
ISAIAH 1:18 · BSB
“Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they will be as white as snow; though they are as red as crimson, they will become like wool.
One day every nation will stream up to the LORD’s mountain to learn his ways. They’ll beat their swords into ploughs and their spears into pruning hooks. Nobody will even train for war any more.
ISAIAH 2:2–4 · BSB
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it. And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth from Zion, and the word of the LORD from Jerusalem. Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.
Wrote a song about my friend’s vineyard. Best hillside around. He dug it over, cleared the stones, planted the finest vines, built a watchtower, cut a winepress. Then waited for grapes.
Sour. Every one.
People of Jerusalem, you tell me. What more could he have done?
ISAIAH 5:1–4 · BSB
I will sing for my beloved a song of his vineyard: My beloved had a vineyard on a very fertile hill. He dug it up and cleared the stones and planted the finest vines. He built a watchtower in the middle and dug out a winepress as well. He waited for the vineyard to yield good grapes, but the fruit it produced was sour! “And now, O dwellers of Jerusalem and men of Judah, I exhort you to judge between Me and My vineyard. What more could have been done for My vineyard than I have done for it? Why, when I expected sweet grapes, did it bring forth sour fruit?
The vineyard is Israel. He looked for justice and found bloodshed. He listened for what’s right and heard people crying for help.
ISAIAH 5:7 · BSB
For the vineyard of the LORD of Hosts is the house of Israel, and the men of Judah are the plant of His delight. He looked for justice, but saw bloodshed; for righteousness, but heard a cry of distress.
The year King Uzziah died, I saw the Lord. He was sitting on a throne, high up, raised above everything, and the edge of his robe filled the whole temple. Above him were seraphim, fiery angels with six wings each: two over their faces, two over their feet, two for flying. They were calling to each other, “Holy, holy, holy,” and that the whole earth is full of his glory. The doorposts shook. The temple filled with smoke.
ISAIAH 6:1–4 · BSB
In the year that King Uzziah died, I saw the Lord seated on a throne, high and exalted; and the train of His robe filled the temple. Above Him stood seraphim, each having six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. And they were calling out to one another: “Holy, holy, holy is the LORD of Hosts; all the earth is full of His glory.” At the sound of their voices the doorposts and thresholds shook, and the temple was filled with smoke.
I thought, that’s it, I’m finished. My lips aren’t clean, and I live among people whose lips aren’t clean either. And I’d just seen the King, the LORD of armies, with my own eyes.
ISAIAH 6:5 · BSB
Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD of Hosts.”
The message he gave me is a hard one. Tell them: keep hearing, never understanding; keep looking, never seeing. Make their hearts dull, their ears heavy, their eyes shut, or they might see and turn and be healed. I asked how long. Until the towns are empty and the land’s a ruin, he said. Like an oak that’s been cut down. But a stump will be left. A holy seed in it.
ISAIAH 6:9–13 · BSB
And He replied: “Go and tell this people, ‘Be ever hearing, but never understanding; be ever seeing, but never perceiving.’ Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.” Then I asked: “How long, O Lord?” And He replied: “Until the cities lie ruined and without inhabitant, until the houses are left unoccupied and the land is desolate and ravaged, until the LORD has driven men far away and the land is utterly forsaken. And though a tenth remains in the land, it will be burned again. As the terebinth and oak leave stumps when felled, so the holy seed will be a stump in the land.”
Ahaz is king now, Uzziah’s grandson. Two kings have teamed up against Jerusalem: Rezin of Aram, and Pekah of Israel, the northern kingdom. When the news reached the palace, the king and everyone else shook like trees in the wind.
ISAIAH 7:1–2 · BSB
Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind.
The LORD sent me out with my son Shear-jashub to meet Ahaz at the end of the aqueduct by the upper pool, on the road to the Launderer’s Field. Message: calm down. Don’t be scared of these two kings. They’re a couple of smouldering stubs of firewood. Their plan won’t happen.
But if you don’t stand firm in your faith, you won’t stand at all.
ISAIAH 7:3–9 · BSB
Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ But this is what the Lord GOD says: ‘It will not arise; it will not happen. For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”
So the Lord himself will give you a sign. The virgin will be pregnant and give birth to a son, and she’ll call him Immanuel, God with us. Before that boy is old enough to know right from wrong, the land of the two kings you’re so afraid of will be empty.
ISAIAH 7:14–16; ISAIAH 8:10 · BSB
Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel. By the time He knows enough to reject evil and choose good, He will be eating curds and honey. For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. Devise a plan, but it will be thwarted; state a proposal, but it will not happen. For God is with us.”
And the rest of it: the LORD is going to bring the king of Assyria down on you. Days like nobody’s seen since the north split from Judah.
ISAIAH 7:17 · BSB
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”
The LORD told me to take a big scroll and write one thing on it, in ordinary letters: Maher-shalal-hash-baz. Two reliable witnesses watched me do it, Uriah the priest and Zechariah son of Jeberekiah.
ISAIAH 8:1–2 · BSB
Then the LORD said to me, “Take a large scroll and write on it with an ordinary stylus: Maher-shalal-hash-baz. And I will appoint for Myself trustworthy witnesses—Uriah the priest and Zechariah son of Jeberekiah.”
He’s here! My wife, a prophet herself, has had a boy. The LORD told me his name: Maher-shalal-hash-baz. Yes, the name on the scroll. It means something like “quick to the plunder, fast to the spoil”. Before he can say Dad or Mum, the king of Assyria will have carried off the wealth of Damascus and Samaria.
ISAIAH 8:3–4 · BSB
And I had relations with the prophetess, and she conceived and gave birth to a son. The LORD said to me, “Name him Maher-shalal-hash-baz. For before the boy knows how to cry ‘Father’ or ‘Mother,’ the wealth of Damascus and the plunder of Samaria will be carried off by the king of Assyria.”
Zebulun and Naphtali, up in Galilee, were humiliated first. That isn’t the end of their story. The people walking in the dark have seen a great light. For everyone living in death’s shadow, a light has come up.
ISAIAH 9:1–2 · BSB
Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations: The people walking in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.
A child is born to us. A son is given to us. The government will be on his shoulders, and these will be his names: Wonderful Counsellor. Mighty God. Everlasting Father. Prince of Peace.
He’ll rule from David’s throne, and his peace will never end. The LORD’s own passion will make it happen.
ISAIAH 9:6–7 · BSB
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.
Assyria thinks it’s doing all this by its own strength. Does an axe brag that it’s better than the man swinging it? Does a saw show off to the one sawing?
ISAIAH 10:15 · BSB
Does an axe raise itself above the one who swings it? Does a saw boast over him who saws with it? It would be like a rod waving the one who lifts it, or a staff lifting him who is not wood!
A shoot is going to grow out of the stump of Jesse, David’s father. The Spirit of the LORD will rest on him: wisdom, understanding, good advice, strength. He won’t judge by what he sees or by what he hears. He’ll judge the poor fairly.
Then a shoot will spring up from the stump of Jesse, and a Branch from his roots will bear fruit. The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD. And He will delight in the fear of the LORD. He will not judge by what His eyes see, and He will not decide by what His ears hear, but with righteousness He will judge the poor, and with equity He will decide for the lowly of the earth. He will strike the earth with the rod of His mouth and slay the wicked with the breath of His lips.
The wolf will live with the lamb. The leopard will lie down with the young goat. Calf and lion together, and a little child leading them. A toddler playing by a cobra’s hole.
Nothing will hurt or destroy on all the LORD’s holy mountain, because the earth will be as full of knowing the LORD as the sea is full of water.
ISAIAH 11:6–9 · BSB
The wolf will live with the lamb, and the leopard will lie down with the goat; the calf and young lion and fatling will be together, and a little child will lead them. The cow will graze with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play by the cobra’s den, and the toddler will reach into the viper’s nest. They will neither harm nor destroy on all My holy mountain, for the earth will be full of the knowledge of the LORD as the sea is full of water.
I’ve had messages for the nations round us too. Babylon, Moab, Damascus, Egypt, Tyre. For the king of Babylon: how you’ve fallen from the sky, morning star, son of the dawn. Cut down to the ground.
This is the burden against Babylon that Isaiah son of Amoz received: How you have fallen from heaven, O day star, son of the dawn! You have been cut down to the ground, O destroyer of nations. This is the burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is devastated, destroyed in a night! This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins. This is the burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will tremble before Him, and the hearts of the Egyptians will melt within them. This is the burden against Tyre: Wail, O ships of Tarshish, for Tyre is laid waste, without house or harbor. Word has reached them from the land of Cyprus.
For three years the LORD had me go about naked and barefoot. Sackcloth off, sandals off. A sign against Egypt and Cush: this is how the king of Assyria will march their people away, young and old, naked and barefoot. To Egypt’s shame.
ISAIAH 20:1–4 · BSB
Before the year that the chief commander, sent by Sargon king of Assyria, came to Ashdod and attacked and captured it, the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the sackcloth from your waist and the sandals from your feet.” And Isaiah did so, walking around naked and barefoot. Then the LORD said, “Just as My servant Isaiah has gone naked and barefoot for three years as a sign and omen against Egypt and Cush, so the king of Assyria will lead away the captives of Egypt and the exiles of Cush, young and old alike, naked and barefoot, with bared buttocks—to Egypt’s shame.
Everyone on this coast who’s counting on Egypt and Cush to save them from Assyria, that’s who this is for.
ISAIAH 20:5–6 · BSB
Those who made Cush their hope and Egypt their boast will be dismayed and ashamed. And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and deliverance from the king of Assyria! How then can we escape?’”
Whole city’s up on the roofs tonight. Cattle and sheep slaughtered, meat and wine everywhere, the lot. Eat and drink, because tomorrow we die.
ISAIAH 22:1–2; ISAIAH 22:13 · BSB
This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops, O city of commotion, O town of revelry? Your slain did not die by the sword, nor were they killed in battle. But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!”
The Lord called for weeping today. Sackcloth. Shaved heads. And you’re throwing a party. He told me this one won’t be wiped clean as long as you live.
ISAIAH 22:12–14 · BSB
On that day the Lord GOD of Hosts called for weeping and wailing, for shaven heads and the wearing of sackcloth. But look, there is joy and gladness, butchering of cattle and slaughtering of sheep, eating of meat and drinking of wine: “Let us eat and drink, for tomorrow we die!” The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be atoned for,” says the Lord GOD of Hosts.
The LORD sent me to Shebna, the steward who runs the palace. Found him having a tomb cut for himself, high up in the rock. Who said you could do that? The LORD is going to roll you up like a ball and throw you into a wide country, and you’ll die there. You’re out of your job.
ISAIAH 22:15–19 · BSB
This is what the Lord GOD of Hosts says: “Go, say to Shebna, the steward in charge of the palace: What are you doing here, and who authorized you to carve out a tomb for yourself here—to chisel your tomb in the height and cut your resting place in the rock? Look, O mighty man! The LORD is about to shake you violently. He will take hold of you, roll you into a ball, and sling you into a wide land. There you will die, and there your glorious chariots will remain—a disgrace to the house of your master. I will remove you from office, and you will be ousted from your position.
His robe, his sash and his authority will go to Eliakim son of Hilkiah, with the key to David’s house on his shoulder. What he opens, nobody shuts. What he shuts, nobody opens.
ISAIAH 22:20–22 · BSB
On that day I will summon My servant, Eliakim son of Hilkiah. I will clothe him with your robe and tie your sash around him. I will put your authority in his hand, and he will be a father to the dwellers of Jerusalem and to the house of Judah. I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.
On this mountain the LORD will throw a feast for every nation. The best meat, the finest aged wine. He’ll swallow up death for ever. He’ll wipe the tears from every face.
ISAIAH 25:6–8 · BSB
On this mountain the LORD of Hosts will prepare a lavish banquet for all the peoples, a feast of aged wine, of choice meat, of finely aged wine. On this mountain He will swallow up the shroud that enfolds all peoples, the sheet that covers all nations; He will swallow up death forever. The Lord GOD will wipe away the tears from every face and remove the disgrace of His people from the whole earth. For the LORD has spoken.
And who exactly does he think he’s teaching? Toddlers just off milk? It’s all rule after rule, line after line, a little here, a little there.
ISAIAH 28:9–10 · BSB
Whom is He trying to teach? To whom is He explaining His message? To infants just weaned from milk? To babies removed from the breast? For they hear: “Order on order, order on order, line on line, line on line; a little here, a little there.”
Priests and prophets, staggering from the wine. Muddled in your visions, stumbling over your rulings. The LORD offered you rest, and you wouldn’t listen.
ISAIAH 28:7; ISAIAH 28:12 · BSB
These also stagger from wine and stumble from strong drink: Priests and prophets reel from strong drink and are befuddled by wine. They stumble because of strong drink, muddled in their visions and stumbling in their judgments. to whom He has said: “This is the place of rest, let the weary rest; this is the place of repose.” But they would not listen.
The LORD says he’s laying a stone in Zion. Tested. A precious cornerstone, a firm foundation. Whoever trusts in it will never be shaken.
ISAIAH 28:16 · BSB
So this is what the Lord GOD says: “See, I lay a stone in Zion, a tested stone, a precious cornerstone, a sure foundation; the one who believes will never be shaken.
What the LORD says about us: these people come near me with their mouths and honour me with their lips, but their hearts are far away. Their worship is just rules people made up.
ISAIAH 29:13 · BSB
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
You’ve turned everything upside down. As if the clay could tell the potter, “You didn’t make me.” Or the pot could say the potter has no idea what he’s doing.
ISAIAH 29:16 · BSB
You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?
Off to Egypt for help, and nobody’s asked the LORD. Horses, chariots, lots of them, and not one look towards the Holy One of Israel. The Egyptians are people, not God. Their horses are flesh, not spirit.
ISAIAH 30:1–2; ISAIAH 31:1; ISAIAH 31:3 · BSB
“Woe to the rebellious children,” declares the LORD, “to those who carry out a plan that is not Mine, who form an alliance, but against My will, heaping up sin upon sin. They set out to go down to Egypt without asking My advice, to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shade. Woe to those who go down to Egypt for help, who rely on horses, who trust in their abundance of chariots and in their multitude of horsemen. They do not look to the Holy One of Israel; they do not seek the LORD. But the Egyptians are men, not God; their horses are flesh, not spirit. When the LORD stretches out His hand, the helper will stumble, and the one he helps will fall; both will perish together.
Can we not with the visions? Don’t tell us what’s true. Tell us something nice for once. And give it a rest about the Holy One of Israel.
ISAIAH 30:10–11 · BSB
They say to the seers, “Stop seeing visions!” and to the prophets, “Do not prophesy to us the truth! Speak to us pleasant words; prophesy illusions. Get out of the way; turn off the road. Rid us of the Holy One of Israel!”
And still the LORD is waiting to be kind to you. Whether you turn right or left, you’ll hear a voice behind you: this is the way. Walk in it.
ISAIAH 30:18; ISAIAH 30:21 · BSB
Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him. And whether you turn to the right or to the left, your ears will hear this command behind you: “This is the way. Walk in it.”
What’s coming:
1. The desert bursting into flower.
2. Blind eyes opened, deaf ears unblocked.
3. The lame leaping like deer.
4. Streams in the wilderness.
5. A road called the Way of Holiness, and the people the LORD has rescued walking it home to Zion, singing.
Sorrow and sighing will run away.
ISAIAH 35:1–10 · BSB
The wilderness and the dry land will be glad; the desert will rejoice and blossom like a rose. It will bloom profusely and rejoice with joy and singing. The glory of Lebanon will be given to it, the splendor of Carmel and Sharon. They will see the glory of the LORD, the splendor of our God. Strengthen the limp hands and steady the feeble knees! Say to those with anxious hearts: “Be strong, do not fear! Behold, your God will come with vengeance. With divine retribution He will come to save you.” Then the eyes of the blind will be opened and the ears of the deaf unstopped. Then the lame will leap like a deer and the mute tongue will shout for joy. For waters will gush forth in the wilderness, and streams in the desert. The parched ground will become a pool, the thirsty land springs of water. In the haunt where jackals once lay, there will be grass and reeds and papyrus. And there will be a highway called the Way of Holiness. The unclean will not travel it—only those who walk in the Way—and fools will not stray onto it. No lion will be there, and no vicious beast will go up on it. Such will not be found there, but the redeemed will walk upon it. So the redeemed of the LORD will return and enter Zion with singing, crowned with everlasting joy. Gladness and joy will overtake them, and sorrow and sighing will flee.
Official record. The Assyrian field commander has arrived from Lachish with a very large army and taken up position by the aqueduct of the upper pool, on the road to the Launderer’s Field. Three of us went out to meet him: Eliakim, palace administrator; Shebna, secretary; and myself, recorder.
ISAIAH 36:2–3 · BSB
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field. Then Eliakim son of Hilkiah the palace administrator, Shebna the scribe, and Joah son of Asaph the recorder, went out to him.
And the king of Assyria sent the Rabshakeh, with a great army, from Lachish to King Hezekiah at Jerusalem. And he stopped by the aqueduct of the upper pool, on the road to the Launderer’s Field.
Message for Hezekiah from the great king, the king of Assyria. What exactly are you trusting in? Egypt? Egypt is a splintered reed. Lean on it and it goes straight through your hand. The LORD your God? Isn’t he the one whose shrines and altars Hezekiah tore down?
ISAIAH 36:4–7 · BSB
The Rabshakeh said to them, “Tell Hezekiah that this is what the great king, the king of Assyria, says: What is the basis of this confidence of yours? You claim to have a strategy and strength for war, but these are empty words. In whom are you now trusting, that you have rebelled against me? Look now, you are trusting in Egypt, that splintered reed of a staff that will pierce the hand of anyone who leans on it. Such is Pharaoh king of Egypt to all who trust in him. But if you say to me, ‘We trust in the LORD our God,’ is He not the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You must worship before this altar’?
A generous offer. I’ll give you two thousand horses. If you can find riders for them.
ISAIAH 36:8–9 · BSB
Now, therefore, make a bargain with my master, the king of Assyria. I will give you two thousand horses—if you can put riders on them! For how can you repel a single officer among the least of my master’s servants when you depend on Egypt for chariots and horsemen?
People of Jerusalem, listen to the great king. Don’t let Hezekiah fool you. He can’t save you. Make peace and come out, and every one of you can eat from your own vine and fig tree, until I come and take you to a land just like yours. Has any god ever saved his country from the king of Assyria? Where are the gods of Hamath and Arpad? How is the LORD going to save Jerusalem?
ISAIAH 36:13–20 · BSB
Then the Rabshakeh stood and called out loudly in Hebrew: “Hear the words of the great king, the king of Assyria! This is what the king says: Do not let Hezekiah deceive you, for he cannot deliver you. Do not let Hezekiah persuade you to trust in the LORD when he says, ‘The LORD will surely deliver us; this city will not be given into the hand of the king of Assyria.’ Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern, until I come and take you away to a land like your own—a land of grain and new wine, a land of bread and vineyards. Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria from my hand? Who among all the gods of these lands has delivered his land from my hand? How then can the LORD deliver Jerusalem from my hand?”
We went back to the king with our clothes torn and told him everything the commander said. He tore his clothes too, put on sackcloth, the rough cloth people wear to mourn, and went into the LORD’s temple.
ISAIAH 36:22–37:1 · BSB
Then Hilkiah’s son Eliakim the palace administrator, Shebna the scribe, and Asaph’s son Joah the recorder came to Hezekiah with their clothes torn, and they relayed to him the words of the Rabshakeh. On hearing this report, King Hezekiah tore his clothes, put on sackcloth, and entered the house of the LORD.
The king sent Shebna, the senior priests and me to Isaiah, all of us in sackcloth. His words: today is a day of distress and disgrace. We’re like a woman in labour with no strength left to give birth. Maybe the LORD your God heard that commander mocking the living God. Pray for the few of us who are left.
ISAIAH 37:2–4 · BSB
And he sent Eliakim the palace administrator, Shebna the scribe, and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz to tell him, “This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them. Perhaps the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to defy the living God, and He will rebuke him for the words that the LORD your God has heard. Therefore lift up a prayer for the remnant that still survives.”
What I told them to take back to the king: don’t be afraid of what you heard. The LORD will make Sennacherib hear a rumour and go home, and in his own land he’ll be killed.
ISAIAH 37:6–7 · BSB
who replied, “Tell your master that this is what the LORD says: ‘Do not be afraid of the words you have heard, with which the servants of the king of Assyria have blasphemed Me. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”
The commander has pulled back. Word is Sennacherib has left Lachish and is fighting at Libnah, and Tirhakah, king of Cush, is marching out against him.
ISAIAH 37:8–9 · BSB
When the Rabshakeh heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah. Now Sennacherib had been warned about Tirhakah king of Cush: “He has set out to fight against you.” On hearing this, Sennacherib sent messengers to Hezekiah, saying,
To Hezekiah, king of Judah. Don’t let the God you trust fool you into thinking Jerusalem won’t fall to me. You’ve heard what the kings of Assyria have done to every country. Did their gods save them? Where is the king of Hamath now? The king of Arpad?
ISAIAH 37:9–13 · BSB
Now Sennacherib had been warned about Tirhakah king of Cush: “He has set out to fight against you.” On hearing this, Sennacherib sent messengers to Hezekiah, saying, “Give this message to Hezekiah king of Judah: ‘Do not let your God, in whom you trust, deceive you by saying that Jerusalem will not be delivered into the hand of the king of Assyria. Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared? Did the gods of the nations destroyed by my fathers rescue those nations—the gods of Gozan, Haran, and Rezeph, and of the people of Eden in Telassar? Where are the kings of Hamath, Arpad, Sepharvaim, Hena, and Ivvah?’”
LORD of armies, God of Israel, you alone are God over every kingdom on earth. You made the heavens and the earth. Open your eyes and see. Listen to what Sennacherib has sent to insult the living God.
It’s true, Assyria has flattened all these countries and thrown their gods on the fire. They weren’t gods. Just wood and stone that people made.
Now save us, so every kingdom on earth knows that you alone are the LORD.
ISAIAH 37:15–20 · BSB
And Hezekiah prayed to the LORD: “O LORD of Hosts, God of Israel, enthroned above the cherubim, You alone are God over all the kingdoms of the earth. You made the heavens and the earth. Incline Your ear, O LORD, and hear; open Your eyes, O LORD, and see. Listen to all the words that Sennacherib has sent to defy the living God. Truly, O LORD, the kings of Assyria have laid waste all these countries and their lands. They have cast their gods into the fire and destroyed them, for they were not gods, but only wood and stone—the work of human hands. And now, O LORD our God, save us from his hand, so that all the kingdoms of the earth may know that You alone, O LORD, are God.”
The LORD’s answer, because you prayed. Jerusalem is laughing at Sennacherib behind his back. The LORD will put a hook in his nose and a bit in his mouth and turn him round the way he came. He won’t come into this city. Won’t shoot a single arrow at it. Won’t build a siege ramp. The LORD will defend it, for his own sake and for David’s.
Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to Me concerning Sennacherib king of Assyria, this is the word that the LORD has spoken against him: ‘The Virgin Daughter of Zion despises you and mocks you; the Daughter of Jerusalem shakes her head behind you. Because your rage and arrogance against Me have reached My ears, I will put My hook in your nose and My bit in your mouth; I will send you back the way you came.’ So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it. He will go back the way he came, and he will not enter this city,’ declares the LORD. ‘I will defend this city and save it for My own sake and for the sake of My servant David.’”
Then the angel of the LORD went out and struck the Assyrian camp. 185,000 men. When people got up in the morning, they were all dead. Sennacherib broke camp, went home to Nineveh, and stayed there.
ISAIAH 37:36–37 · BSB
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
Then the angel of the LORD went out and struck down 185,000 men in the camp of the Assyrians. When the people got up the next morning, there were all the dead bodies! So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.
Later, while Sennacherib was worshipping in the temple of his god Nisroch, two of his own sons killed him and escaped. In his own land, as the LORD had said.
ISAIAH 37:38; ISAIAH 37:7 · BSB
One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer put him to the sword and escaped to the land of Ararat. And his son Esar-haddon reigned in his place. Behold, I will put a spirit in him so that he will hear a rumor and return to his own land, where I will cause him to fall by the sword.’”
Around that time Hezekiah fell very ill. I had to go and tell him what the LORD said. Put your affairs in order. You’re going to die. You won’t get better.
ISAIAH 38:1 · BSB
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
Turned my face to the wall and prayed. LORD, remember how I’ve lived for you, faithfully, with my whole heart, doing what’s right in your eyes. And I cried and cried.
ISAIAH 38:2–3 · BSB
Then Hezekiah turned his face to the wall and prayed to the LORD, saying, “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what is good in Your sight.” And Hezekiah wept bitterly.
Wrote this down after I got better. When I was ill I thought: this is it, in the prime of my life, off to the grave. I’ll never see the LORD in the land of the living again. I chirped like a swallow. Moaned like a dove. My eyes wore out from looking up.
ISAIAH 38:9–11; ISAIAH 38:14 · BSB
This is a writing by Hezekiah king of Judah after his illness and recovery: I said, “In the prime of my life I must go through the gates of Sheol and be deprived of the remainder of my years.” I said, “I will never again see the LORD, even the LORD, in the land of the living; I will no longer look on mankind with those who dwell in this world. I chirp like a swallow or crane; I moan like a dove. My eyes grow weak as I look upward. O Lord, I am oppressed; be my security.”
It was for my own good I went through all that. You loved me out of the pit and threw all my sins behind your back. The grave can’t thank you. The living can, like I’m doing today.
ISAIAH 38:17–19 · BSB
Surely for my own welfare I had such great anguish; but Your love has delivered me from the pit of oblivion, for You have cast all my sins behind Your back. For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness. The living, only the living, can thank You, as I do today; fathers will tell their children about Your faithfulness.
Entry for today: envoys from Babylon, sent by King Merodach-baladan, with letters and a gift. They’d heard the king had been ill and recovered. He was so pleased he showed them everything. The treasury, the silver, the gold, the spices, the fine oil, the whole armoury. There wasn’t a thing in the palace they didn’t see.
ISAIAH 39:1–2 · BSB
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness and recovery. And Hezekiah welcomed the envoys gladly and showed them what was in his treasure house—the silver, the gold, the spices, and the precious oil, as well as his entire armory—all that was found in his storehouses. There was nothing in his palace or in all his dominion that Hezekiah did not show them.
Went and asked him who those men were and what they’d seen. From a long way off, he said. From Babylon. They’ve seen everything. There’s nothing I didn’t show them.
ISAIAH 39:3–4 · BSB
Then the prophet Isaiah went to King Hezekiah and asked, “Where did those men come from, and what did they say to you?” “They came to me from a distant land,” Hezekiah replied, “from Babylon.” “What have they seen in your palace?” Isaiah asked. “They have seen everything in my palace,” answered Hezekiah. “There is nothing among my treasures that I did not show them.”
But Hezekiah said to Isaiah, “The word of the LORD that you have spoken is good.” For he thought, “At least there will be peace and security in my lifetime.”
From here on, these words are for God’s people far in the future, carried off to Babylon, just as the LORD said. And the first word for them is this: “Comfort, comfort my people.” Speak gently to Jerusalem. Tell her the hard years are over and her wrongdoing is forgiven.
ISAIAH 40:1–2 · BSB
“Comfort, comfort My people,” says your God. “Speak tenderly to Jerusalem, and proclaim to her that her forced labor has been completed; her iniquity has been pardoned. For she has received from the hand of the LORD double for all her sins.”
A voice is calling: clear a road through the wilderness for the LORD. Make a straight highway in the desert for our God. Fill in every valley. Bring down every mountain. And everyone will see his glory together.
ISAIAH 40:3–5 · BSB
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain. And the glory of the LORD will be revealed, and all humanity together will see it.” For the mouth of the LORD has spoken.
A voice told me to shout. I asked, shout what? That people are like grass, all their beauty like wildflowers. The grass dries up and the flowers drop. The word of our God stands for ever.
ISAIAH 40:6–8 · BSB
A voice says, “Cry out!” And I asked, “What should I cry out?” “All flesh is like grass, and all its glory like the flowers of the field. The grass withers and the flowers fall when the breath of the LORD blows on them; indeed, the people are grass. The grass withers and the flowers fall, but the word of our God stands forever.”
Who’s measured the oceans in the hollow of his hand? Weighed the mountains on scales? To him, the nations are a drop in a bucket.
ISAIAH 40:12; ISAIAH 40:15 · BSB
Who has measured the waters in the hollow of his hand, or marked off the heavens with the span of his hand? Who has held the dust of the earth in a basket, or weighed the mountains on a scale and the hills with a balance? Surely the nations are like a drop in a bucket; they are considered a speck of dust on the scales; He lifts up the islands like fine dust.
And who are you going to compare him to? An idol? If you can afford it, you get a smith to cover one in gold. If you can’t, you pick a bit of wood that won’t rot and find a good craftsman to make you a god that won’t fall over.
ISAIAH 40:18–20 · BSB
To whom will you liken God? To what image will you compare Him? To an idol that a craftsman casts and a metalworker overlays with gold and fits with silver chains? One lacking such an offering chooses wood that will not rot. He seeks a skilled craftsman to set up an idol that will not topple.
Look up. Who made all those? He brings out the stars one by one and calls every one of them by name. Not one is missing.
ISAIAH 40:26 · BSB
Lift up your eyes on high: Who created all these? He leads forth the starry host by number; He calls each one by name. Because of His great power and mighty strength, not one of them is missing.
Don’t you know? Haven’t you heard? The LORD is the everlasting God. He made the ends of the earth. He never gets tired. He gives strength to people who are worn out.
Even the young get tired and trip and fall. But those who wait for the LORD will get their strength back. They’ll rise up on wings like eagles. They’ll run and not get tired. They’ll walk and not faint.
ISAIAH 40:28–31 · BSB
Do you not know? Have you not heard? The LORD is the everlasting God, the Creator of the ends of the earth. He will not grow tired or weary; His understanding is beyond searching out. He gives power to the faint and increases the strength of the weak. Even youths grow tired and weary, and young men stumble and fall. But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, they will walk and not faint.
Don’t be afraid, the LORD says. He’s with you. Don’t be anxious. He’s your God. He’ll make you strong, he’ll help you, he’ll hold you up with his right hand.
ISAIAH 41:10 · BSB
Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My righteous right hand.
The LORD has a servant he’s chosen and delights in. He’ll put his Spirit on him, and he’ll bring justice to the nations. He won’t shout or raise his voice in the street. He won’t break a bent reed or snuff out a wick that’s barely burning.
ISAIAH 42:1–3 · BSB
“Here is My Servant, whom I uphold, My Chosen One, in whom My soul delights. I will put My Spirit on Him, and He will bring justice to the nations. He will not cry out or raise His voice, nor make His voice heard in the streets. A bruised reed He will not break and a smoldering wick He will not extinguish; He will faithfully bring forth justice.
He made you. He’s bought you back. Don’t be afraid. He’s called you by name: you’re his. When you go through deep water, he’ll be with you. The rivers won’t sweep you away. Walk through the fire and you won’t get burnt.
ISAIAH 43:1–2 · BSB
But now, this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine! When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched; the flames will not set you ablaze.
He’s the LORD who once made a road through the sea. And now he says: stop dwelling on the past. He’s doing something new. It’s already springing up. Can’t you see it? A road through the wilderness, and rivers in the desert.
Thus says the LORD, who makes a way in the sea and a path through the surging waters, who brings out the chariots and horses, the armies and warriors together, to lie down, never to rise again; to be extinguished, snuffed out like a wick: “Do not call to mind the former things; pay no attention to the things of old. Behold, I am about to do something new; even now it is coming. Do you not see it? Indeed, I will make a way in the wilderness and streams in the desert.
A man cuts down a tree.
1. Half of it goes on the fire. He warms his hands: “Ah, that’s nice. I can feel the heat.”
2. He roasts his meat over it and eats his fill.
3. Out of the other half he carves a god, bows down to it and prays, “Save me, you’re my god.”
Nobody stops to think: I cooked my dinner on the other half of this.
ISAIAH 44:14–19 · BSB
He cuts down cedars or retrieves a cypress or oak. He lets it grow strong among the trees of the forest. He plants a laurel, and the rain makes it grow. It serves as fuel for man. He takes some of it to warm himself, and he kindles a fire and bakes his bread. He also fashions it into a god and worships it; he makes an idol and bows down to it. He burns half of it in the fire, and he roasts meat on that half. He eats the roast and is satisfied. Indeed, he warms himself and says, “Ah! I am warm; I see the fire.” From the rest he makes a god, his graven image. He bows down to it and worships; he prays to it and says, “Save me, for you are my god.” They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand. And no one considers in his heart, no one has the knowledge or insight to say, “I burned half of it in the fire, and I baked bread on its coals; I roasted meat and I ate. Shall I make something detestable with the rest of it? Shall I bow down to a block of wood?”
The LORD says of Cyrus: he’s my shepherd, and he’ll do everything I want. He’ll say Jerusalem will be rebuilt and the temple’s foundations laid. The LORD even calls him his chosen king.
ISAIAH 44:28–45:1 · BSB
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’” This is what the LORD says to Cyrus His anointed, whose right hand I have grasped to subdue nations before him, to disarm kings, to open the doors before him, so that the gates will not be shut:
who says of Cyrus, ‘My shepherd will fulfill all that I desire,’ who says of Jerusalem, ‘She will be rebuilt,’ and of the temple, ‘Let its foundation be laid.’”
Babylon’s gods, Bel and Nebo, have to be loaded onto animals to be carried off, and the animals are exhausted. The LORD is the other way round. He’s carried you since the day you were born. When you’re old and your hair is grey, he’ll still carry you.
ISAIAH 46:1–4 · BSB
Bel crouches; Nebo cowers. Their idols weigh down beasts and cattle. The images you carry are burdensome, a load to the weary animal. The gods cower; they crouch together, unable to relieve the burden; but they themselves go into captivity. “Listen to Me, O house of Jacob, all the remnant of the house of Israel, who have been sustained from the womb, carried along since birth. Even to your old age, I will be the same, and I will bear you up when you turn gray. I have made you, and I will carry you; I will sustain you and deliver you.
Can a mother forget the baby at her breast? Stop caring for the child she carried? Even if she could, he won’t forget you. He’s written you on the palms of his hands.
ISAIAH 49:15–16 · BSB
“Can a woman forget her nursing child, or lack compassion for the son of her womb? Even if she could forget, I will not forget you! Behold, I have inscribed you on the palms of My hands; your walls are ever before Me.
“Listen to Me, you who pursue righteousness, you who seek the LORD: Look to the rock from which you were cut, and to the quarry from which you were hewn. Look to Abraham your father, and to Sarah who gave you birth. When I called him, he was but one; then I blessed him and multiplied him.
The feet of the one running over the mountains with good news: how beautiful they are. Peace. Rescue. “Your God reigns!” And the watchmen on the walls shouting for joy.
ISAIAH 52:7–8 · BSB
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices, together they shout for joy. For every eye will see when the LORD returns to Zion.
About the LORD’s servant again. He’ll be lifted up, raised very high. But people were shocked when they saw him. He was so disfigured he hardly looked human. Kings will be left speechless.
ISAIAH 52:13–15 · BSB
Behold, My Servant will prosper; He will be raised and lifted up and highly exalted. Just as many were appalled at Him—His appearance was disfigured beyond that of any man, and His form was marred beyond human likeness— so He will sprinkle many nations. Kings will shut their mouths because of Him. For they will see what they have not been told, and they will understand what they have not heard.
Who would believe what we’re about to say? He grew up like a small shoot out of dry ground. Nothing about the way he looked would make you look twice. People despised him and turned away from him. He knew pain. He knew grief. And we didn’t think much of him either.
ISAIAH 53:1–3 · BSB
Who has believed our message? And to whom has the arm of the LORD been revealed? He grew up before Him like a tender shoot, and like a root out of dry ground. He had no stately form or majesty to attract us, no beauty that we should desire Him. He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not.
It was our pain he carried. Our sorrows. And we thought God was punishing him.
He was pierced for the wrong we did. Crushed for our sins. The punishment that brings us peace fell on him, and his wounds have healed us.
ISAIAH 53:4–5 · BSB
Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.
He was treated cruelly and didn’t say a word. Like a lamb led off to be killed. Like a sheep that stays silent while it’s sheared. They condemned him and took him away, and his life was cut short. They gave him a grave with the wicked, and with a rich man, though he’d never done anything violent or said anything false.
ISAIAH 53:7–9 · BSB
He was oppressed and afflicted, yet He did not open His mouth. He was led like a lamb to the slaughter, and as a sheep before her shearers is silent, so He did not open His mouth. By oppression and judgment He was taken away, and who can recount His descendants? For He was cut off from the land of the living; He was stricken for the transgression of My people. He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.
It was the LORD’s will to crush him and make him suffer. But after all that anguish, he’ll see the light of life and be satisfied. He’ll make many people right with God, and carry their sins. He poured out his life to death. He was counted with the criminals. He carried the sin of many, and prayed for the ones who’d done wrong.
ISAIAH 53:10–12 · BSB
Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand. After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.
You who could never have children, sing! Make your tent bigger. Longer ropes, deeper pegs. Don’t hold back. You’re going to need the room.
ISAIAH 54:1–2 · BSB
“Shout for joy, O barren woman, who bears no children; break forth in song and cry aloud, you who have never travailed; because more are the children of the desolate woman than of her who has a husband,” says the LORD. “Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.
For a moment he turned away from you. With huge compassion he’ll bring you back. To him this is like Noah’s day: he swore the flood would never cover the earth again, and now he’s sworn he won’t be angry with you. The mountains may move and the hills may shake, but his love for you won’t.
“For a brief moment I forsook you, but with great compassion I will bring you back. In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer. “For to Me this is like the days of Noah, when I swore that the waters of Noah would never again cover the earth. So I have sworn that I will not be angry with you or rebuke you. Though the mountains may be removed and the hills may be shaken, My loving devotion will not depart from you, and My covenant of peace will not be broken,” says the LORD, who has compassion on you.
Everyone who’s thirsty, come to the water! No money? Come anyway, buy and eat. Wine and milk, and it costs nothing.
Why spend money on what isn’t bread, and work for what never fills you up?
ISAIAH 55:1–2 · BSB
“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.
Look for the LORD while he can be found. Call on him while he’s near. His thoughts aren’t your thoughts, and his ways aren’t your ways. As high as the sky is above the earth, that’s how far above yours they are.
ISAIAH 55:6–9 · BSB
Seek the LORD while He may be found; call on Him while He is near. Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon. “For My thoughts are not your thoughts, neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth, so My ways are higher than your ways and My thoughts than your thoughts.
Rain and snow don’t go back up into the sky without soaking the ground and making things grow. His word is the same. It won’t come back to him empty.
You’ll go out with joy. The mountains will sing, and all the trees will clap their hands.
ISAIAH 55:10–12 · BSB
For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, so My word that proceeds from My mouth will not return to Me empty, but it will accomplish what I please, and it will prosper where I send it. You will indeed go out with joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands.
If you’re a foreigner who’s given yourself to the LORD, don’t say he’ll shut you out. If you’re a eunuch, don’t say you’re just a dried-up tree. He’ll give you a place and a name in his house better than sons and daughters. His house will be called a house of prayer for all nations.
ISAIAH 56:3–7 · BSB
Let no foreigner who has joined himself to the LORD say, “The LORD will utterly exclude me from His people.” And let the eunuch not say, “I am but a dry tree.” For this is what the LORD says: “To the eunuchs who keep My Sabbaths, who choose what pleases Me and hold fast to My covenant— I will give them, in My house and within My walls, a memorial and a name better than that of sons and daughters. I will give them an everlasting name that will not be cut off. And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant— I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
Seriously. We’ve fasted. We’ve humbled ourselves. Why doesn’t God see? Why doesn’t he notice?
ISAIAH 58:3 · BSB
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers.
On your fast days you do whatever you like and drive your workers hard. Your fasts end in arguments and fist fights.
ISAIAH 58:3–4 · BSB
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers. You fast with contention and strife to strike viciously with your fist. You cannot fast as you do today and have your voice be heard on high.
The LORD’s arm isn’t too short to save. His ear isn’t too dull to hear. It’s your wrongdoing that’s put a wall between you and him.
ISAIAH 59:1–2 · BSB
Surely the arm of the LORD is not too short to save, nor His ear too dull to hear. But your iniquities have built barriers between you and your God, and your sins have hidden His face from you, so that He does not hear.
Get up. Shine. Your light has come. Darkness covers the earth, but the LORD is rising over you. Nations will come to your light, and kings to the brightness of your dawn.
ISAIAH 60:1–3 · BSB
Arise, shine, for your light has come, and the glory of the LORD rises upon you. For behold, darkness covers the earth, and thick darkness is over the peoples; but the LORD will rise upon you, and His glory will appear over you. Nations will come to your light, and kings to the brightness of your dawn.
The Spirit of the Lord God is on me. He’s anointed me to bring good news to the poor. To heal broken hearts. To tell captives they’re free and prisoners they’re out. To comfort everyone who mourns. A crown of beauty instead of ashes. The oil of joy instead of grief. Praise to wear instead of despair.
ISAIAH 61:1–3 · BSB
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty to the captives and freedom to the prisoners, to proclaim the year of the LORD’s favor and the day of our God’s vengeance, to comfort all who mourn, to console the mourners in Zion—to give them a crown of beauty for ashes, the oil of joy for mourning, and a garment of praise for a spirit of despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be glorified.
Nobody will call you Forsaken again. Your new name is Hephzibah, “my delight is in her”. As a groom is happy over his bride, your God will be happy over you.
ISAIAH 62:4–5 · BSB
No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride. For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.
If only you’d tear the sky open and come down. All the good we’ve done is like filthy rags. And still, LORD, you’re our Father. We’re the clay, you’re the potter. All of us are your work.
If only You would rend the heavens and come down, so that mountains would quake at Your presence, Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind. But now, O LORD, You are our Father; we are the clay, and You are the potter; we are all the work of Your hand.
The LORD is going to create new heavens and a new earth. Nobody will even remember the old ones. No more crying heard in Jerusalem. No more babies who only live a few days. People will build houses and live in them, plant vineyards and eat the grapes themselves. Before they call, he’ll answer.
ISAIAH 65:17–24 · BSB
For behold, I will create new heavens and a new earth. The former things will not be remembered, nor will they come to mind. But be glad and rejoice forever in what I create; for I will create Jerusalem to be a joy and its people to be a delight. I will rejoice in Jerusalem and take delight in My people. The sounds of weeping and crying will no longer be heard in her. No longer will a nursing infant live but a few days, or an old man fail to live out his years. For the youth will die at a hundred years, and he who fails to reach a hundred will be considered accursed. They will build houses and dwell in them; they will plant vineyards and eat their fruit. No longer will they build houses for others to inhabit, nor plant for others to eat. For as is the lifetime of a tree, so will be the days of My people, and My chosen ones will fully enjoy the work of their hands. They will not labor in vain or bear children doomed to disaster; for they will be a people blessed by the LORD—they and their descendants with them. Even before they call, I will answer, and while they are still speaking, I will hear.
The wolf and the lamb eating together. The lion eating straw like an ox. Nothing hurting or destroying anything on his holy mountain. Said it before. Saying it again.
The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the food of the serpent will be dust. They will neither harm nor destroy on all My holy mountain,” says the LORD.
Heaven is his throne and the earth is his footstool. What house could you build for him? The one he looks to is the humble person, sorry for what they’ve done, who trembles at his word.
ISAIAH 66:1–2 · BSB
This is what the LORD says: “Heaven is My throne, and earth is My footstool. What kind of house will you build for Me? Or where will My place of repose be? Has not My hand made all these things? And so they came into being,” declares the LORD. “This is the one I will esteem: he who is humble and contrite in spirit, who trembles at My word.
The new heavens and the new earth he makes will last. So will your family and your name. And every new moon, every Sabbath, everyone on earth will come and worship him.
ISAIAH 66:22–23 · BSB
“For just as the new heavens and the new earth, which I will make, will endure before Me,” declares the LORD, “so your descendants and your name will endure. From one New Moon to another and from one Sabbath to another, all mankind will come to worship before Me,” says the LORD.