Acts, as a timeline

In my first book, O Theophilus, I wrote about all that Jesus began to do and to teach, until the day He was taken up to heaven, after giving instructions through the Holy Spirit to the apostles He had chosen. After His suffering, He presented Himself to them with many convincing proofs that He was alive. He appeared to them over a span of forty days and spoke about the kingdom of God.

But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”

After He had said this, they watched as He was taken up, and a cloud hid Him from their sight. They were looking intently into the sky as He was going, when suddenly two men dressed in white stood beside them. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”

Then they returned to Jerusalem from the Mount of Olives, which is near the city, a Sabbath day’s journey away. When they arrived, they went to the upper room where they were staying: Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. With one accord they all continued in prayer, along with the women and Mary the mother of Jesus, and with His brothers.

“For it is written in the book of Psalms: ‘May his place be deserted; let there be no one to dwell in it,’ and, ‘May another take his position.’ Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us, beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.” So they proposed two men: Joseph called Barsabbas (also known as Justus) and Matthias. And they prayed, “Lord, You know everyone’s heart. Show us which of these two You have chosen to take up this ministry and apostleship, which Judas abandoned to go to his rightful place.” Then they cast lots, and the lot fell to Matthias. So he was added to the eleven apostles.

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words. These men are not drunk, as you suppose. It is only the third hour of the day! No, this is what was spoken by the prophet Joel: ‘In the last days, God says, I will pour out My Spirit on all people. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken. Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope, because You will not abandon my soul to Hades, nor will You let Your Holy One see decay. You have made known to me the paths of life; You will fill me with joy in Your presence.’ Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day. But he was a prophet and knew that God had promised him on oath that He would place one of his descendants on his throne. Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.

Peter replied, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. This promise belongs to you and your children and to all who are far off—to all whom the Lord our God will call to Himself.”

Those who embraced his message were baptized, and about three thousand were added to the believers that day.

They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread and to prayer. A sense of awe came over everyone, and the apostles performed many wonders and signs. All the believers were together and had everything in common. Selling their possessions and goods, they shared with anyone who was in need. With one accord they continued to meet daily in the temple courts and to break bread from house to house, sharing their meals with gladness and sincerity of heart, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved.

And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk? By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.

For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to Him in everything He tells you.

And you are sons of the prophets and of the covenant God made with your fathers when He said to Abraham, ‘Through your offspring all the families of the earth will be blessed.’

While Peter and John were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them, greatly disturbed that they were teaching the people and proclaiming in Jesus the resurrection of the dead. They seized Peter and John, and because it was evening, they put them in custody until the next day. But many who heard the message believed, and the number of men grew to about five thousand.

This Jesus is ‘the stone you builders rejected, which has become the cornerstone.’

Then they called them in again and commanded them not to speak or teach at all in the name of Jesus. But Peter and John replied, “Judge for yourselves whether it is right in God’s sight to listen to you rather than God. For we cannot stop speaking about what we have seen and heard.”

After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned. With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all. There were no needy ones among them, because those who owned lands or houses would sell their property, bring the proceeds from the sales, and lay them at the apostles’ feet for distribution to anyone as he had need. Joseph, a Levite from Cyprus, whom the apostles called Barnabas (meaning Son of Encouragement), sold a field he owned, brought the money, and laid it at the apostles’ feet.

As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by. Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.

They brought them in and made them stand before the Sanhedrin, where the high priest interrogated them. “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.” But Peter and the other apostles replied, “We must obey God rather than men.

The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name. Every day, in the temple courts and from house to house, they did not stop teaching and proclaiming the good news that Jesus is the Christ.

Now Stephen, who was full of grace and power, was performing great wonders and signs among the people. But resistance arose from what was called the Synagogue of the Freedmen, including Cyrenians, Alexandrians, and men from the provinces of Cilicia and Asia. They disputed with Stephen, but they could not stand up to his wisdom or the Spirit by whom he spoke. Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.” So they stirred up the people, elders, and scribes and confronted Stephen. They seized him and brought him before the Sanhedrin, where they presented false witnesses who said, “This man never stops speaking against this holy place and against the law.

All who were sitting in the Sanhedrin looked intently at Stephen, and they saw that his face was like the face of an angel.

Then the high priest asked Stephen, “Are these charges true?” And Stephen declared: “Brothers and fathers, listen to me! The God of glory appeared to our father Abraham while he was still in Mesopotamia, before he lived in Haran, and told him, ‘Leave your country and your kindred and go to the land I will show you.’ So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living. He gave him no inheritance here, not even a foot of ground. But God promised to give possession of the land to Abraham and his descendants, even though he did not yet have a child. God told him that his descendants would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years. ‘But I will punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’ Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs. Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household. Then famine and great suffering swept across Egypt and Canaan, and our fathers could not find food. When Jacob heard that there was grain in Egypt, he sent our fathers on their first visit. On their second visit, Joseph revealed his identity to his brothers, and his family became known to Pharaoh. Then Joseph sent for his father Jacob and all his relatives, seventy-five in all. So Jacob went down to Egypt, where he and our fathers died. Their bones were carried back to Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at Shechem for a price he paid in silver. As the time drew near for God to fulfill His promise to Abraham, our people in Egypt increased greatly in number. Then another king, who knew nothing of Joseph, arose over Egypt. He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die. At that time Moses was born, and he was beautiful in the sight of God. For three months he was nurtured in his father’s house. When he was set outside, Pharaoh’s daughter took him and brought him up as her own son. So Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action. When Moses was forty years old, he decided to visit his brothers, the children of Israel. And when he saw one of them being mistreated, Moses went to his defense and avenged him by striking down the Egyptian who was oppressing him. He assumed his brothers would understand that God was using him to deliver them, but they did not. The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’ But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this remark, Moses fled to the land of Midian, where he lived as a foreigner and had two sons. After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai. When Moses saw it, he marveled at the sight. As he approached to look more closely, the voice of the Lord came to him: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look. Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground. I have indeed seen the oppression of My people in Egypt. I have heard their groaning and have come down to deliver them. Now come, I will send you back to Egypt.’ This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush. He led them out and performed wonders and signs in the land of Egypt, at the Red Sea, and for forty years in the wilderness. This is the same Moses who told the Israelites, ‘God will raise up for you a prophet like me from among your brothers.’ He was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our fathers. And he received living words to pass on to us. But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’ At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands. But God turned away from them and gave them over to the worship of the host of heaven, as it is written in the book of the prophets: ‘Did you bring Me sacrifices and offerings forty years in the wilderness, O house of Israel? You have taken along the tabernacle of Molech and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile beyond Babylon.’ Our fathers had the tabernacle of the Testimony with them in the wilderness. It was constructed exactly as God had directed Moses, according to the pattern he had seen. And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David, who found favor in the sight of God and asked to provide a dwelling place for the God of Jacob. But it was Solomon who built the house for Him. However, the Most High does not dwell in houses made by human hands. As the prophet says: ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be? Has not My hand made all these things?’

Because the patriarchs were jealous of Joseph, they sold him as a slave into Egypt. But God was with him and rescued him from all his troubles. He granted Joseph favor and wisdom in the sight of Pharaoh king of Egypt, who appointed him ruler over Egypt and all his household.

But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us? This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.

However, the Most High does not dwell in houses made by human hands. As the prophet says: ‘Heaven is My throne and the earth is My footstool. What kind of house will you build for Me, says the Lord, or where will My place of repose be?

You stiff-necked people with uncircumcised hearts and ears! You always resist the Holy Spirit, just as your fathers did. Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

But Stephen, full of the Holy Spirit, looked intently into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.”

And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria. God-fearing men buried Stephen and mourned deeply over him. But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Those who had been scattered preached the word wherever they went. Philip went down to a city in Samaria and proclaimed the Christ to them. The crowds all paid close attention to Philip’s message and to the signs they saw him perform. With loud shrieks, unclean spirits came out of many who were possessed, and many of the paralyzed and lame were healed. So there was great joy in that city.

Saul promptly began to proclaim Jesus in the synagogues, declaring, “He is the Son of God.” All who heard him were astounded and asked, “Isn’t this the man who wreaked havoc in Jerusalem on those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?”

After many days had passed, the Jews conspired to kill him, but Saul learned of their plot. Day and night they watched the city gates in order to kill him. One night, however, his disciples took him and lowered him in a basket through a window in the wall.

When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple. Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.

As Peter traveled throughout the area, he went to visit the saints in Lydda. There he found a man named Aeneas who had been paralyzed and bedridden for eight years. “Aeneas,” Peter said to him, “Jesus Christ heals you! Get up and put away your mat.” Immediately Aeneas got up, and all who lived in Lydda and Sharon saw him and turned to the Lord.

The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray. He became hungry and wanted something to eat, but while the meal was being prepared, he fell into a trance. He saw heaven open and something like a large sheet being let down to earth by its four corners. It contained all kinds of four-footed animals and reptiles of the earth, as well as birds of the air. Then a voice said to him: “Get up, Peter, kill and eat!” “No, Lord!” Peter answered. “I have never eaten anything impure or unclean.” The voice spoke to him a second time: “Do not call anything impure that God has made clean.” This happened three times, and all at once the sheet was taken back up into heaven. While Peter was puzzling over the meaning of the vision, the men sent by Cornelius found Simon’s house and approached the gate. They called out to ask if Simon called Peter was staying there. As Peter continued to reflect on the vision, the Spirit said to him, “Behold, three men are looking for you.

The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends. As Peter was about to enter, Cornelius met him and fell at his feet to worship him. But Peter helped him up. “Stand up,” he said, “I am only a man myself.” As Peter talked with him, he went inside and found many people gathered together. He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean. So when I was invited, I came without objection. I ask, then, why have you sent for me?”

Then Peter began to speak: “I now truly understand that God does not show favoritism, but welcomes those from every nation who fear Him and do what is right.

When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts. Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord. Then Barnabas went to Tarsus to look for Saul,

and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.

About that time, King Herod reached out to harm some who belonged to the church. He had James, the brother of John, put to death with the sword.

And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread. He arrested him and put him in prison, handing him over to be guarded by four squads of four soldiers each. Herod intended to bring him out to the people after the Passover. So Peter was kept in prison, but the church was fervently praying to God for him.

On the night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound with two chains, with sentries standing guard at the entrance to the prison. Suddenly an angel of the Lord appeared and a light shone in the cell. He tapped Peter on the side and woke him up, saying, “Get up quickly.” And the chains fell off his wrists. “Get dressed and put on your sandals,” said the angel. Peter did so, and the angel told him, “Wrap your cloak around you and follow me.” So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision. They passed the first and second guards and came to the iron gate leading to the city, which opened for them by itself. When they had gone outside and walked the length of one block, the angel suddenly left him. Then Peter came to himself and said, “Now I know for sure that the Lord has sent His angel and rescued me from Herod’s grasp and from everything the Jewish people were anticipating.”

At daybreak there was no small commotion among the soldiers as to what had become of Peter. After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for Me Barnabas and Saul for the work to which I have called them.” And after they had fasted and prayed, they laid their hands on them and sent them off.

They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus, an attendant of the proconsul, Sergius Paulus. The proconsul, a man of intelligence, summoned Barnabas and Saul because he wanted to hear the word of God. But Elymas the sorcerer (for that is what his name means) opposed them and tried to turn the proconsul from the faith. Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas and said, “O child of the devil and enemy of all righteousness, you are full of all kinds of deceit and trickery! Will you never stop perverting the straight ways of the Lord? Now look, the hand of the Lord is against you, and for a time you will be blind and unable to see the light of the sun.” Immediately mist and darkness came over him, and he groped about, seeking someone to lead him by the hand. When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

Then Saul, who was also called Paul, filled with the Holy Spirit, looked directly at Elymas

After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.

After removing Saul, He raised up David as their king and testified about him: ‘I have found David son of Jesse a man after My own heart; he will carry out My will in its entirety.’

Therefore let it be known to you, brothers, that through Jesus the forgiveness of sins is proclaimed to you. Through Him everyone who believes is justified from everything from which you could not be justified by the law of Moses.

But when the apostles Barnabas and Paul found out about this, they tore their clothes and rushed into the crowd, shouting, “Men, why are you doing this? We too are only men, human like you. We are bringing you good news that you should turn from these worthless things to the living God, who made heaven and earth and sea and everything in them. In past generations, He let all nations go their own way. Yet He has not left Himself without testimony to His goodness: He gives you rain from heaven and fruitful seasons, filling your hearts with food and gladness.”

Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead. But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.

They preached the gospel to that city and made many disciples. Then they returned to Lystra, Iconium, and Antioch, strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.

From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed. When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear? On the contrary, we believe it is through the grace of the Lord Jesus that we are saved, just as they are.”

It is my judgment, therefore, that we should not cause trouble for the Gentiles who are turning to God. Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals, and from blood.

So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter. When the people read it, they rejoiced at its encouraging message.

Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father. The brothers in Lystra and Iconium spoke well of him. Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.

After the Holy Spirit had prevented them from speaking the word in the province of Asia, they traveled through the region of Phrygia and Galatia. And when they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not permit them. So they passed by Mysia and went down to Troas. During the night, Paul had a vision of a man of Macedonia standing and pleading with him, “Come over to Macedonia and help us.”

As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.

When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas and dragged them before the authorities in the marketplace.

The crowd joined in the attack against Paul and Silas, and the magistrates ordered that they be stripped and beaten with rods. And after striking them with many blows, they threw them into prison and ordered the jailer to guard them securely. On receiving this order, he placed them in the inner cell and fastened their feet in the stocks. About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.

The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people. But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here, and Jason has welcomed them into his home. They are all defying Caesar’s decrees, saying that there is another king, named Jesus!”

As soon as night had fallen, the brothers sent Paul and Silas away to Berea. On arriving there, they went into the Jewish synagogue. Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true. As a result, many of them believed, along with quite a few prominent Greek women and men.

While Paul was waiting for them in Athens, he was deeply disturbed in his spirit to see that the city was full of idols.

Then Paul stood up in the meeting of the Areopagus and said, “Men of Athens, I see that in every way you are very religious. For as I walked around and examined your objects of worship, I even found an altar with this inscription: TO AN UNKNOWN GOD. Therefore what you worship as something unknown, I now proclaim to you.

God intended that they would seek Him and perhaps reach out for Him and find Him, though He is not far from each one of us. ‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

After this, Paul left Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them, and he stayed and worked with them because they were tentmakers by trade, just as he was.

One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent. For I am with you and no one will lay a hand on you, because I have many people in this city.” So Paul stayed for a year and a half, teaching the word of God among the Corinthians.

Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures. He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John. And he began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.

While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you became believers?” “No,” they answered, “we have not even heard that there is a Holy Spirit.” “Into what, then, were you baptized?” Paul asked. “The baptism of John,” they replied. Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.” On hearing this, they were baptized into the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied.

God did extraordinary miracles through the hands of Paul, so that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.

Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.” Seven sons of Sceva, a Jewish chief priest, were doing this. But one day the evil spirit responded, “Jesus I know, and I know about Paul, but who are you?” Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.

This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor. Many who had believed now came forward, confessing and disclosing their deeds. And a number of those who had practiced magic arts brought their books and burned them in front of everyone. When the value of the books was calculated, the total came to fifty thousand drachmas. So the word of the Lord powerfully continued to spread and prevail.

It began with a silversmith named Demetrius who made silver shrines of Artemis, bringing much business to the craftsmen. Demetrius assembled the craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this business is our source of prosperity. And you can see and hear that not only in Ephesus, but in nearly the whole province of Asia, this Paul has persuaded a great number of people to turn away. He says that man-made gods are no gods at all. There is danger not only that our business will fall into disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty deposed—she who is worshiped by all the province of Asia and the whole world.”

But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.

In everything, I showed you that by this kind of hard work we must help the weak, remembering the words of the Lord Jesus Himself: ‘It is more blessed to give than to receive.’”

When Paul had said this, he knelt down with all of them and prayed. They all wept openly as they embraced Paul and kissed him. They were especially grieved by his statement that they would never see his face again. Then they accompanied him to the ship.

After we had been there several days, a prophet named Agabus came down from Judea. Coming over to us, he took Paul’s belt, bound his own feet and hands, and said, “The Holy Spirit says: ‘In this way the Jews of Jerusalem will bind the owner of this belt and hand him over to the Gentiles.’”

While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil. Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul. The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done. Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks. When Paul reached the steps, he had to be carried by the soldiers because of the violence of the mob. For the crowd that followed him kept shouting, “Away with him!” As they were about to take Paul into the barracks, he asked the commander, “May I say something to you?” “Do you speak Greek?” he replied. “Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?” But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”

Having received permission, Paul stood on the steps and motioned to the crowd. A great hush came over the crowd, and he addressed them in Hebrew: “Brothers and fathers, listen now to my defense before you.” When they heard him speak to them in Hebrew, they became even more quiet. Then Paul declared, “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today. I persecuted this Way even to the death, detaining both men and women and throwing them into prison, as the high priest and the whole Council can testify about me. I even obtained letters from them to their brothers in Damascus, and I was on my way to apprehend these people and bring them to Jerusalem to be punished. About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul, Saul, why do you persecute Me?’ ‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied. My companions saw the light, but they could not understand the voice of the One speaking to me. Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’ Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus. There a man named Ananias, a devout observer of the law who was highly regarded by all the Jews living there, came and stood beside me. ‘Brother Saul,’ he said, ‘receive your sight.’ And at that moment I could see him. Then he said, ‘The God of our fathers has appointed you to know His will and to see the Righteous One and to hear His voice. You will be His witness to everyone of what you have seen and heard. And now what are you waiting for? Get up, be baptized, and wash your sins away, calling on His name.’ Later, when I had returned to Jerusalem and was praying at the temple, I fell into a trance and saw the Lord saying to me, ‘Hurry! Leave Jerusalem quickly, because the people here will not accept your testimony about Me.’ ‘Lord,’ I answered, ‘they know very well that in one synagogue after another I imprisoned and beat those who believed in You. And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’ Then He said to me, ‘Go! I will send you far away to the Gentiles.’” The crowd listened to Paul until he made this statement. Then they lifted up their voices and shouted, “Rid the earth of him! He is not fit to live!”

And when the blood of Your witness Stephen was shed, I stood there giving my approval and watching over the garments of those who killed him.’

Paul looked directly at the Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this day.” At this, the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit here to judge me according to the law, yet you yourself violate the law by commanding that I be struck.” But those standing nearby said, “How dare you insult the high priest of God!” “Brothers,” Paul replied, “I was not aware that he was the high priest, for it is written: ‘Do not speak evil about the ruler of your people.’”

The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”

After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.”

As Paul expounded on righteousness, self-control, and the coming judgment, Felix became frightened and said, “You may go for now. When I find the time, I will call for you.” At the same time, he was hoping that Paul would offer him a bribe. So he sent for Paul frequently and talked with him. After two years had passed, Felix was succeeded by Porcius Festus. And wishing to do the Jews a favor, Felix left Paul in prison.

The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.

Then Agrippa said to Paul, “Can you persuade me in such a short time to become a Christian?”

“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”

On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.” And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”

By now much time had passed, and the voyage had already become dangerous because it was after the Fast. So Paul advised them, “Men, I can see that our voyage will be filled with disaster and great loss, not only to ship and cargo, but to our own lives as well.” But contrary to Paul’s advice, the centurion was persuaded by the pilot and by the owner of the ship.

But it was not long before a cyclone called the Northeaster swept down across the island. Unable to head into the wind, the ship was caught up. So we gave way and let ourselves be driven along. Passing to the lee of a small island called Cauda, we barely managed to secure the lifeboat. After hoisting it up, the crew used ropes to undergird the ship. And fearing that they would run aground on the sandbars of Syrtis, they lowered the sea anchor and were driven along. We were tossed so violently that the next day the men began to jettison the cargo. On the third day, they threw the ship’s tackle overboard with their own hands. When neither sun nor stars appeared for many days and the great storm continued to batter us, we abandoned all hope of being saved.

After the men had gone a long time without food, Paul stood up among them and said, “Men, you should have followed my advice not to sail from Crete. Then you would have averted this disaster and loss. But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship. For just last night an angel of the God to whom I belong and whom I serve stood beside me and said, ‘Do not be afraid, Paul; you must stand before Caesar. And look, God has granted you the lives of all who sail with you.’ So take courage, men, for I believe God that it will happen just as He told me.

Meanwhile, the sailors attempted to escape from the ship. Pretending to lower anchors from the bow, they let the lifeboat down into the sea. But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.” So the soldiers cut the ropes to the lifeboat and set it adrift.

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food. So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.” After he had said this, Paul took bread and gave thanks to God in front of them all. Then he broke it and began to eat. They were all encouraged and took some food themselves. In all, there were 276 of us on board.

The soldiers planned to kill the prisoners so none of them could swim to freedom. But the centurion, wanting to spare Paul’s life, thwarted their plan. He commanded those who could swim to jump overboard first and get to land. The rest were to follow on planks and various parts of the ship. In this way everyone was brought safely to land.

Nearby stood an estate belonging to Publius, the chief official of the island. He welcomed us and entertained us hospitably for three days. The father of Publius was sick in bed, suffering from fever and dysentery. Paul went in to see him, and after praying and placing his hands on him, he healed the man. After this had happened, the rest of the sick on the island came and were cured as well.

There we found some brothers who invited us to spend the week with them. And so we came to Rome. The brothers there had heard about us and traveled as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he was encouraged and gave thanks to God.

The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you. But we consider your views worth hearing, because we know that people everywhere are speaking against this sect.”

Paul stayed there two full years in his own rented house, welcoming all who came to visit him. Boldly and freely he proclaimed the kingdom of God and taught about the Lord Jesus Christ.