John, as a timeline

In the beginning was the Word, and the Word was with God, and the Word was God.

In the beginning was the Word, and the Word was with God, and the Word was God.

In Him was life, and that life was the light of men. The Light shines in the darkness, and the darkness has not overcome it.

No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

The next day John was there again with two of his disciples. When he saw Jesus walking by, he said, “Look, the Lamb of God!” And when the two disciples heard him say this, they followed Jesus. Jesus turned and saw them following. “What do you want?” He asked. They said to Him, “Rabbi” (which means Teacher), “where are You staying?” “Come and see,” He replied. So they went and saw where He was staying, and spent that day with Him. It was about the tenth hour.

He first found his brother Simon and told him, “We have found the Messiah” (which is translated as Christ).

Andrew brought him to Jesus, who looked at him and said, “You are Simon son of John. You will be called Cephas” (which is translated as Peter).

When Jesus saw Nathanael approaching, He said of him, “Here is a true Israelite, in whom there is no deceit.” “How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.” “Rabbi,” Nathanael answered, “You are the Son of God! You are the King of Israel!”

Jesus said to him, “Do you believe just because I told you I saw you under the fig tree? You will see greater things than these.” Then He declared, “Truly, truly, I tell you, you will all see heaven open and the angels of God ascending and descending on the Son of Man.”

On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and His disciples had also been invited to the wedding. When the wine ran out, Jesus’ mother said to Him, “They have no more wine.” “Woman, what is that to you and to Me?” Jesus replied. “My hour has not yet come.” His mother said to the servants, “Do whatever He tells you.” Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons. Jesus told the servants, “Fill the jars with water.” So they filled them to the brim. “Now draw some out,” He said, “and take it to the master of the banquet.” They did so, and the master of the banquet tasted the water that had been turned into wine. He did not know where it was from, but the servants who had drawn the water knew. Then he called the bridegroom aside

Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.

The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes in Him may have eternal life.

He must increase; I must decrease.

Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I give him will never thirst. Indeed, the water I give him will become in him a fount of water springing up to eternal life.”

Then the woman left her water jar, went back into the town, and said to the people,

Meanwhile the disciples urged Him, “Rabbi, eat something.” But He told them, “I have food to eat that you know nothing about.” So the disciples asked one another, “Could someone have brought Him food?”

Jesus explained, “My food is to do the will of Him who sent Me and to finish His work.

This was now the second sign that Jesus performed after coming from Judea into Galilee.

Afterward, Jesus found the man at the temple and said to him, “See, you have been made well. Stop sinning, or something worse may happen to you.” And the man went away and told the Jews that it was Jesus who had made him well.

Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him. But Jesus answered them, “To this very day My Father is at His work, and I too am working.” Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me,

Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

When evening came, His disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them. A strong wind was blowing, and the sea grew agitated. When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the sea—and they were terrified. But Jesus spoke up: “It is I; do not be afraid.” Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading.

So when the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum to look for Him. When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?” Jesus replied, “Truly, truly, I tell you, it is not because you saw these signs that you are looking for Me, but because you ate the loaves and had your fill.

So Jesus asked the Twelve, “Do you want to leave too?” Simon Peter replied, “Lord, to whom would we go? You have the words of eternal life. We believe and know that You are the Holy One of God.”

About halfway through the feast, Jesus went up to the temple courts and began to teach. The Jews were amazed and asked, “How did this man attain such learning without having studied?”

Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill? Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ?

Then each went to his own home.

When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”

When they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.” And again He bent down and wrote on the ground. When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there.

Then Jesus straightened up and asked her, “Woman, where are your accusers? Has no one condemned you?” “No one, Lord,” she answered. “Then neither do I condemn you,” Jesus declared. “Now go and sin no more.”

Once again, Jesus spoke to the people and said, “I am the light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life.”

Then you will know the truth, and the truth will set you free.”

Your father Abraham rejoiced that he would see My day. He saw it and was glad.” Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”

“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”

At this, they picked up stones to throw at Him. But Jesus was hidden and went out of the temple area.

Now as Jesus was passing by, He saw a man blind from birth, and His disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

Jesus answered, “Neither this man nor his parents sinned, but this happened so that the works of God would be displayed in him.

So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.” He answered, “Whether He is a sinner I do not know. There is one thing I do know: I was blind, but now I see!”

When Jesus heard that they had thrown him out, He found the man and said, “Do you believe in the Son of Man?” “Who is He, Sir?” he replied. “Tell me so that I may believe in Him.” “You have already seen Him,” Jesus answered. “He is the One speaking with you.” “Lord, I believe,” he said. And he worshiped Jesus.

The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.

I am the good shepherd. The good shepherd lays down His life for the sheep.

I am the good shepherd. The good shepherd lays down His life for the sheep.

At that time the Feast of Dedication took place in Jerusalem. It was winter, and Jesus was walking in the temple courts in Solomon’s Colonnade. So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

I and the Father are one.”

At this, the Jews again picked up stones to stone Him.

Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there. Many came to Him and said, “Although John never performed a sign, everything he said about this man was true.” And many in that place believed in Jesus.

When Jesus arrived, He found that Lazarus had already spent four days in the tomb. Now Bethany was near Jerusalem, a little less than two miles away, and many of the Jews had come to Martha and Mary to console them in the loss of their brother. So when Martha heard that Jesus was coming, she went out to meet Him, but Mary stayed at home. Martha said to Jesus, “Lord, if You had been here, my brother would not have died.

When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”

“Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”

Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover. They kept looking for Jesus and asking one another as they stood in the temple courts, “What do you think? Will He come to the feast at all?” But the chief priests and Pharisees had given orders that anyone who knew where He was must report it, so that they could arrest Him.

Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him.

Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume.

Judas did not say this because he cared about the poor, but because he was a thief. As keeper of the money bag, he used to take from what was put into it.

Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”

Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed. But if it dies, it bears much fruit.

Nevertheless, many of the leaders believed in Him. But because of the Pharisees they did not confess Him, for fear that they would be put out of the synagogue. For they loved praise from men more than praise from God.

I have set you an example so that you should do as I have done for you.

I am not speaking about all of you; I know whom I have chosen. But this is to fulfill the Scripture: ‘The one who shares My bread has lifted up his heel against Me.’

A new commandment I give you: Love one another. As I have loved you, so you also must love one another.

“Do not let your hearts be troubled. You believe in God; believe in Me as well. In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?

You know the way to the place where I am going.” “Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”

Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through Me.

Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.

I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing.

His disciples said, “See, now You are speaking plainly and without figures of speech. Now we understand that You know all things and that You have no need for anyone to question You. Because of this, we believe that You came from God.”

I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”

I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.

After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden. Now Judas His betrayer also knew the place, because Jesus had often met there with His disciples. So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.

Jesus, knowing all that was coming upon Him, stepped forward and asked them, “Whom are you seeking?” “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them. When Jesus said, “I am He,” they drew back and fell to the ground.

Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in. At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.

Meanwhile, the high priest questioned Jesus about His disciples and His teaching. “I have spoken openly to the world,” Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret. Why are you asking Me? Ask those who heard My message. Surely they know what I said.” When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”

Now Simon Peter and another disciple were following Jesus. Since that disciple was known to the high priest, he also went with Jesus into the courtyard of the high priest. But Peter stood outside at the door. Then the disciple who was known to the high priest went out and spoke to the doorkeeper, and brought Peter in. Peter denied it once more, and immediately a rooster crowed.

Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?” “Are you saying this on your own,” Jesus asked, “or did others tell you about Me?” “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?” Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.

“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him. But it is your custom that I release to you one prisoner at the Passover. So then, do you want me to release to you the King of the Jews?” “Not this man,” they shouted, “but Barabbas!” (Now Barabbas was an insurrectionist.)

Then Pilate took Jesus and had Him flogged. The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.” When Pilate heard this statement, he was even more afraid, and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer. So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?” Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”

At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests. Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.

Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.

So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’” Pilate answered, “What I have written, I have written.”

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.

Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.

After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.

Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

“Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.” Jesus said to her, “Mary.” She turned and said to Him in Hebrew, “Rabboni!” (which means “Teacher”).

Mary Magdalene went and announced to the disciples, “I have seen the Lord!” And she told them what He had said to her.

Eight days later, His disciples were once again inside with the doors locked, and Thomas was with them. Jesus came and stood among them and said, “Peace be with you.” Then Jesus said to Thomas, “Put your finger here and look at My hands. Reach out your hand and put it into My side. Stop doubting and believe.” Thomas replied, “My Lord and my God!”

Jesus said to him, “Because you have seen Me, you have believed; blessed are those who have not seen and yet have believed.”

But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in His name.

So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn.

When they landed, they saw a charcoal fire there with fish on it, and some bread. Jesus told them, “Bring some of the fish you have just caught.” So Simon Peter went aboard and dragged the net ashore. It was full of large fish, 153, but even with so many, the net was not torn. “Come, have breakfast,” Jesus said to them. None of the disciples dared to ask Him, “Who are You?” They knew it was the Lord.

When they had finished eating, Jesus asked Simon Peter, “Simon son of John, do you love Me more than these?” “Yes, Lord,” he answered, “You know I love You.” Jesus replied, “Feed My lambs.” Jesus asked a second time, “Simon son of John, do you love Me?” “Yes, Lord,” he answered, “You know I love You.” Jesus told him, “Shepherd My sheep.” Jesus asked a third time, “Simon son of John, do you love Me?” Peter was deeply hurt that Jesus had asked him a third time, “Do you love Me?” “Lord, You know all things,” he replied. “You know I love You.” Jesus said to him, “Feed My sheep.

Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” Jesus said this to indicate the kind of death by which Peter would glorify God. And after He had said this, He told him, “Follow Me.”

There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.