Esther, as a timeline

Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes. On the seventh day, when the king’s heart was merry with wine, he ordered the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas— to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.

And in the presence of the king and his princes, Memucan replied, “Queen Vashti has wronged not only the king, but all the princes and the peoples in all the provinces of King Xerxes. For the conduct of the queen will become known to all women, causing them to despise their husbands and say, ‘King Xerxes ordered Queen Vashti to be brought before him, but she did not come.’ This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath. So if it pleases the king, let him issue a royal decree, and let it be recorded in the laws of Persia and Media so that it cannot be repealed, that Vashti shall never again enter the presence of King Xerxes, and that her royal position shall be given to a woman better than she.

Some time later, when the anger of King Xerxes had subsided, he remembered Vashti and what she had done, and what had been decreed against her.

When the king’s command and edict had been proclaimed, many young women gathered at the citadel of Susa under the care of Hegai. Esther was also taken to the palace and placed under the care of Hegai, the custodian of the women. And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select maidservants from the palace and transferred her with them to the best place in the harem.

She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign. And the king loved Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal crown upon her head and made her queen in place of Vashti. Then the king held a great banquet, Esther’s banquet, for all his officials and servants. He proclaimed a tax holiday in the provinces and gave gifts worthy of the king’s bounty.

In those days, while Mordecai was sitting at the king’s gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the entrance, grew angry and conspired to assassinate King Xerxes. When Mordecai learned of the plot, he reported it to Queen Esther, and she informed the king on Mordecai’s behalf.

All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage. Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?” Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.

In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.

On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.

The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.

When Mordecai learned of all that had happened, he tore his clothes, put on sackcloth and ashes, and went out into the middle of the city, wailing loudly and bitterly. But he went only as far as the king’s gate, because the law prohibited anyone wearing sackcloth from entering that gate.

When Esther’s maidens and eunuchs came and told her about Mordecai, the queen was overcome with distress. She sent clothes for Mordecai to wear instead of his sackcloth, but he would not accept them. Then Esther summoned Hathach, one of the king’s eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why. So Hathach went out to Mordecai in the city square in front of the king’s gate, and Mordecai told him all that had happened to him, including the exact amount of money that Haman had promised to pay into the royal treasury in order to destroy the Jews. Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.

On the third day, Esther put on her royal robes and stood in the inner court of the palace across from the king’s quarters. The king was sitting on his royal throne in the royal courtroom, facing the entrance.

That day Haman went out full of joy and glad of heart. At the king’s gate, however, he saw Mordecai, who did not rise or tremble in fear at his presence. And Haman was filled with rage toward Mordecai. Nevertheless, Haman restrained himself and went home. And calling for his friends and his wife Zeresh, Haman recounted to them his glorious wealth, his many sons, and all the ways the king had honored and promoted him over the other officials and servants. “What is more,” Haman added, “Queen Esther invited no one but me to join the king at the banquet she prepared, and I am invited back tomorrow along with the king.

That night sleep escaped the king; so he ordered the Book of Records, the Chronicles, to be brought in and read to him.

Haman entered, and the king asked him, “What should be done for the man whom the king is delighted to honor?” Now Haman thought to himself, “Whom would the king be delighted to honor more than me?” And Haman told the king, “For the man whom the king is delighted to honor, have them bring a royal robe that the king himself has worn and a horse on which the king himself has ridden—one with a royal crest placed on its head. Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”

So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”

So the king and Haman went to dine with Esther the queen, and as they drank their wine on that second day, the king asked once more, “Queen Esther, what is your petition? It will be given to you. What is your request? Even up to half the kingdom, it will be fulfilled.” Queen Esther replied, “If I have found favor in your sight, O king, and if it pleases the king, grant me my life as my petition, and the lives of my people as my request. For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”

Then Harbonah, one of the eunuchs attending the king, said: “There is a gallows fifty cubits high at Haman’s house. He had it built for Mordecai, who gave the report that saved the king.” “Hang him on it!” declared the king.

And once again, Esther addressed the king. She fell at his feet weeping and begged him to revoke the evil scheme of Haman the Agagite, which he had devised against the Jews. The king extended the gold scepter toward Esther, and she arose and stood before the king. “If it pleases the king,” she said, “and if I have found favor in his sight, and the matter seems proper to the king, and I am pleasing in his sight, may an order be written to revoke the letters that the scheming Haman son of Hammedatha, the Agagite, wrote to destroy the Jews in all the king’s provinces. For how could I bear to see the disaster that would befall my people? How could I bear to see the destruction of my kindred?”

At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush—writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language. Mordecai wrote in the name of King Xerxes and sealed it with the royal signet ring. He sent the documents by mounted couriers riding on swift horses bred from the royal mares.

Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold crown and a purple robe of fine linen. And the city of Susa shouted and rejoiced.

Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far, to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.