Theophilus, this one's for you. Lots of people have written it down already. I went back to the very beginning, checked everything carefully, and put it in order. So you can be sure.
LUKE 1:1–4 · BSB
Many have undertaken to compose an account of the things that have been fulfilled among us, just as they were handed down to us by the initial eyewitnesses and servants of the word. Therefore, having carefully investigated everything from the beginning, it seemed good also to me to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.
Start with Zechariah, an old priest, and his wife Elizabeth. Good people. No children, and now they're both getting on. Then one day Zechariah's name comes up to go into the temple and burn the incense.
LUKE 1:5–9 · BSB
In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah, and whose wife Elizabeth was a descendant of Aaron. Both of them were righteous in the sight of God, walking blamelessly in all the commandments and decrees of the Lord. But they had no children, because Elizabeth was barren, and they were both well along in years. One day while Zechariah’s division was on duty and he was serving as priest before God, he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
Anyone else at the temple this afternoon? The old priest Zechariah went in to burn the incense, and we were all outside praying, waiting for him. He was in there for ages. Like, ages. Then he comes out and he can't speak. Just making signs with his hands. Everyone's saying he's seen a vision in there.
LUKE 1:10; LUKE 1:21–22 · BSB
And at the hour of the incense offering, the whole congregation was praying outside. Meanwhile, the people were waiting for Zechariah and wondering why he took so long in the temple. When he came out and was unable to speak to them, they realized he had seen a vision in the temple. He kept making signs to them but remained unable to speak.
Five months. I kept myself out of sight till now, but yes. The Lord did this for me. All those years of people looking at me, and he's taken that away.
LUKE 1:24–25 · BSB
After these days, his wife Elizabeth became pregnant and for five months remained in seclusion. She declared, “The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
Six months on, up in Nazareth. A young woman called Mary, engaged to Joseph, from David's family line. An angel comes to her and tells her she's highly favoured, the Lord is with her. She's shaken, trying to work out what kind of greeting that is.
LUKE 1:26–29 · BSB
In the sixth month, God sent the angel Gabriel to a town in Galilee called Nazareth, to a virgin pledged in marriage to a man named Joseph, who was of the house of David. And the virgin’s name was Mary. The angel appeared to her and said, “Greetings, you who are highly favored! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be.
He tells her she'll have a son and she's to call him Jesus, and his kingdom will never end. She asks how, when she's never been with a man. The Holy Spirit, he says. Nothing God says is impossible. And she says yes. She's the Lord's servant, and she's ready for it to happen just the way he's said.
LUKE 1:30–38 · BSB
So the angel told her, “Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive and give birth to a son, and you are to give Him the name Jesus. He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!” “How can this be,” Mary asked the angel, “since I am a virgin?” The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God. Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month. For no word from God will ever fail.” “I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.
He will be great and will be called the Son of the Most High. The Lord God will give Him the throne of His father David, and He will reign over the house of Jacob forever. His kingdom will never end!”
Mary came to see us. My relative from Nazareth, came all this way in a hurry. The second I heard her say hello, the baby jumped inside me.
LUKE 1:39–41 · BSB
In those days Mary got ready and hurried to a town in the hill country of Judah, where she entered the home of Zechariah and greeted Elizabeth. When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.
The mother of my Lord, coming all this way to see me. Why me? She believed God would do what he said, and she's so blessed for it.
LUKE 1:42–45 · BSB
In a loud voice she exclaimed, “Blessed are you among women, and blessed is the fruit of your womb! And why am I so honored, that the mother of my Lord should come to me? For as soon as the sound of your greeting reached my ears, the baby in my womb leaped for joy. Blessed is she who has believed that the Lord’s word to her will be fulfilled.”
He has brought down rulers from their thrones, but has exalted the humble. He has filled the hungry with good things, but has sent the rich away empty.
Naming day for Elizabeth's boy. Obviously he's Zechariah, after his dad. Elizabeth says no, John. Nobody in the family is called John! So we ask Zechariah. He asks for a tablet and writes: His name is John. Honestly, we were all gobsmacked.
LUKE 1:59–63 · BSB
On the eighth day, when they came to circumcise the child, they were going to name him after his father Zechariah. But his mother replied, “No! He shall be called John.” They said to her, “There is no one among your relatives who bears this name.” So they made signs to his father to find out what he wanted to name the child. Zechariah asked for a tablet and wrote, “His name is John.” And they were all amazed.
You were all right, it was a vision. Nine months without a word, so here's what happened in there. An angel was standing by the altar. Gabriel. He said Elizabeth would have a son and we're to call him John. I asked how I could be sure. Wrong question. That's why I couldn't speak.
Just then an angel of the Lord appeared to Zechariah, standing at the right side of the altar of incense. When Zechariah saw him, he was startled and gripped with fear. But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John. He will be a joy and delight to you, and many will rejoice at his birth, for he will be great in the sight of the Lord. He shall never take wine or strong drink, and he will be filled with the Holy Spirit even from his mother’s womb. Many of the sons of Israel he will turn back to the Lord their God. And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.” “How can I be sure of this?” Zechariah asked the angel. “I am an old man, and my wife is well along in years.” “I am Gabriel,” replied the angel. “I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. And now you will be silent and unable to speak until the day this comes to pass, because you did not believe my words, which will be fulfilled at their proper time.”
And you, my little boy, will be called a prophet of the Most High. You'll go ahead of the Lord to get the way ready. A new day is dawning from heaven, to shine on people sitting in the dark.
LUKE 1:76–79 · BSB
And you, child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for Him, to give to His people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God, by which the Dawn will visit us from on high, to shine on those who live in darkness and in the shadow of death, to guide our feet into the path of peace.”
Caesar orders a census, so Joseph goes to Bethlehem, David's town, with Mary, who's expecting. The baby comes while they're there. No room for them in the guest room, so she wraps him up and lays him in a manger.
LUKE 2:1–7 · BSB
Now in those days a decree went out from Caesar Augustus that a census should be taken of the whole empire. This was the first census to take place while Quirinius was governor of Syria. And everyone went to his own town to register. So Joseph also went up from Nazareth in Galilee to Judea, to the city of David called Bethlehem, since he was from the house and line of David. He went there to register with Mary, who was pledged to him in marriage and was expecting a child. While they were there, the time came for her Child to be born. And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.
Night shift with the sheep. Then an angel, and the Lord's glory all round us. Terrified. A Saviour's been born in Bethlehem today, he says. The Messiah. Lying in a manger. Then the sky's full of angels praising God. So we ran.
LUKE 2:8–16 · BSB
And there were shepherds residing in the fields nearby, keeping watch over their flocks by night. Just then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid! For behold, I bring you good news of great joy that will be for all the people: Today in the city of David a Savior has been born to you. He is Christ the Lord! And this will be a sign to you: You will find a baby wrapped in swaddling cloths and lying in a manger.” And suddenly there appeared with the angel a great multitude of the heavenly host, praising God and saying: “Glory to God in the highest, and on earth peace to men on whom His favor rests!” When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.” So they hurried off and found Mary and Joseph and the Baby, who was lying in the manger.
The shepherds came in from the fields and told us the whole thing. Still can't get over it.
LUKE 2:17–18 · BSB
After they had seen the Child, they spread the message they had received about Him. And all who heard it were amazed at what the shepherds said to them.
When the time comes, they take him up to the temple to present him to the Lord. Their offering is two pigeons. A detail I noticed: that's the offering the law allows for families who can't afford a lamb.
LUKE 2:22–24 · BSB
And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord (as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”), and to offer the sacrifice specified in the Law of the Lord: “A pair of turtledoves or two young pigeons.”
I was told I wouldn't die before I'd seen the Lord's Messiah. Today I held him. Lord, I can go now, at peace, just like you promised. I've seen your rescue with my own eyes.
LUKE 2:25–32 · BSB
Now there was a man in Jerusalem named Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was upon him. The Holy Spirit had revealed to him that he would not see death before he had seen the Lord’s Christ. Led by the Spirit, he went into the temple courts. And when the parents brought in the child Jesus to do for Him what was customary under the Law, Simeon took Him in his arms and blessed God, saying: “Sovereign Lord, as You have promised, You now dismiss Your servant in peace. For my eyes have seen Your salvation, which You have prepared in the sight of all people, a light for revelation to the Gentiles, and for glory to Your people Israel.”
I had to tell his mother the hard part, though. It's going to feel like a sword going right through her.
LUKE 2:34–35 · BSB
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against, so that the thoughts of many hearts will be revealed—and a sword will pierce your soul as well.”
We lost him. Three days. He's twelve, and we'd walked a whole day home from Passover before we noticed. Found him in the temple, sitting with the teachers, listening and asking them questions.
LUKE 2:42–46 · BSB
And when He was twelve years old, they went up according to the custom of the Feast. When those days were over and they were returning home, the boy Jesus remained behind in Jerusalem, but His parents were unaware He had stayed. Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends. When they could not find Him, they returned to Jerusalem to search for Him. Finally, after three days they found Him in the temple courts, sitting among the teachers, listening to them and asking them questions.
I said, son, your father and I have been looking everywhere for you, worried sick. He just asked why we were looking. Didn't we know he'd have to be in his Father's house? We didn't understand. I keep going over all of it.
LUKE 2:47–51 · BSB
And all who heard Him were astounded at His understanding and His answers. When His parents saw Him, they were astonished. “Child, why have You done this to us?” His mother asked. “Your father and I have been anxiously searching for You.” “Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?” But they did not understand the statement He was making to them. Then He went down to Nazareth with them and was obedient to them. But His mother treasured up all these things in her heart.
I like to be precise, so: the fifteenth year of the emperor Tiberius, with Pilate governing Judea. That’s when God’s word comes to John, Zechariah’s son, out in the desert.
LUKE 3:1–3 · BSB
In the fifteenth year of the reign of Tiberius Caesar, while Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Ituraea and Trachonitis, and Lysanias tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins,
Asked John what we're actually meant to do. His list:
1. Two shirts? Give one to someone who has none. Same with food.
2. Tax collectors: not a penny more than you're owed.
3. Soldiers: no threats, no lies. Be happy with your pay.
LUKE 3:10–14 · BSB
The crowds asked him, “What then should we do?” John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.” Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?” “Collect no more than you are authorized,” he answered. Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”
I know what you're all wondering. I baptise you with water. Someone more powerful than me is coming, and I'm not fit to untie his sandals. He'll baptise you with the Holy Spirit and with fire.
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.
John calls Herod out for taking his brother's wife, Herodias, and for everything else he's done. Herod's answer: lock John up.
LUKE 3:19–20 · BSB
But when he rebuked Herod the tetrarch regarding his brother’s wife Herodias and all the evils he had done, Herod added this to them all: He locked John up in prison.
Jesus is baptised too. While he's praying, heaven opens, and the Holy Spirit comes down on him in a form you could actually see, like a dove. Then a voice from heaven: “You are my Son, whom I love. I'm so pleased with you.”
LUKE 3:21–22 · BSB
When all the people were being baptized, Jesus was baptized too. And as He was praying, heaven was opened, and the Holy Spirit descended on Him in a bodily form like a dove. And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”
He’s about thirty when he starts. People think he’s Joseph’s son. I traced the family tree back, name by name, all the way to Adam. And Adam was the son of God.
LUKE 3:23–38 · BSB
Jesus Himself was about thirty years old when He began His ministry. He was regarded as the son of Joseph, the son of Heli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Joshua, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Simeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Amminadab, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah, the son of Jacob, the son of Isaac, the son of Abraham, the son of Terah, the son of Nahor, the son of Serug, the son of Reu, the son of Peleg, the son of Eber, the son of Shelah, the son of Cainan, the son of Arphaxad, the son of Shem, the son of Noah, the son of Lamech, the son of Methuselah, the son of Enoch, the son of Jared, the son of Mahalalel, the son of Cainan, the son of Enosh, the son of Seth, the son of Adam, the son of God.
Forty days in the desert, nothing to eat. Three offers from the devil:
1. Turn this stone into bread.
2. Every kingdom in the world, if you worship me.
3. Jump off the temple, the angels will catch you.
Three answers from Scripture. The devil leaves, until another chance.
LUKE 4:1–13 · BSB
Then Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness, where for forty days He was tempted by the devil. He ate nothing during those days, and when they had ended, He was hungry. The devil said to Him, “If You are the Son of God, tell this stone to become bread.” But Jesus answered, “It is written: ‘Man shall not live on bread alone.’” Then the devil led Him up to a high place and showed Him in an instant all the kingdoms of the world. “I will give You authority over all these kingdoms and all their glory,” he said. “For it has been relinquished to me, and I can give it to anyone I wish. So if You worship me, it will all be Yours.” But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’” Then the devil led Him to Jerusalem and set Him on the pinnacle of the temple. “If You are the Son of God,” he said, “throw Yourself down from here. For it is written: ‘He will command His angels concerning You to guard You carefully, and they will lift You up in their hands, so that You will not strike Your foot against a stone.’” But Jesus answered, “It also says, ‘Do not put the Lord your God to the test.’” When the devil had finished every temptation, he left Him until an opportune time.
Home to Nazareth, synagogue, Sabbath. He reads from Isaiah: good news for the poor, freedom for prisoners, sight for the blind. Rolls up the scroll, sits down. Every eye on him. Then he tells them it's come true, today, right as they were listening.
LUKE 4:16–21 · BSB
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read, the scroll of the prophet Isaiah was handed to Him. Unrolling it, He found the place where it was written: “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed, to proclaim the year of the Lord’s favor.” Then He rolled up the scroll, returned it to the attendant, and sat down. The eyes of everyone in the synagogue were fixed on Him, and He began by saying, “Today this Scripture is fulfilled in your hearing.”
Then he brings up Elijah and Elisha being sent to foreigners, and the whole synagogue turns on him. They drive him to the edge of the hill to throw him off. He walks right through the middle of them and leaves.
LUKE 4:24–30 · BSB
Then He added, “Truly I tell you, no prophet is accepted in his hometown. But I tell you truthfully that there were many widows in Israel in the time of Elijah, when the sky was shut for three and a half years and great famine swept over all the land. Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon. And there were many lepers in Israel in the time of Elisha the prophet. Yet not one of them was cleansed—only Naaman the Syrian.” On hearing this, all the people in the synagogue were enraged. They got up, drove Him out of the town, and led Him to the brow of the hill on which the town was built, in order to throw Him over the cliff. But Jesus passed through the crowd and went on His way.
Sabbath in Capernaum. Right, things that happened today:
1. Man with an evil spirit screaming in the synagogue. Not any more.
2. My mother-in-law's fever. Gone. She's up feeding everyone.
3. Sunset: all the sick brought to him. He laid hands on every one.
LUKE 4:33–40 · BSB
In the synagogue there was a man possessed by the spirit of an unclean demon. He cried out in a loud voice, “Ha! What do You want with us, Jesus of Nazareth? Have You come to destroy us? I know who You are—the Holy One of God!” But Jesus rebuked the demon. “Be silent!” He said. “Come out of him!” At this, the demon threw the man down before them all and came out without harming him. All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!” And the news about Jesus spread throughout the surrounding region. After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf, and He stood over her and rebuked the fever, and it left her. And she got up at once and began to serve them. At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them.
Okay, what is this? He tells evil spirits to go, and they actually go.
LUKE 4:36 · BSB
All the people were overcome with amazement and asked one another, “What is this message? With authority and power He commands the unclean spirits, and they come out!”
At daybreak he slips off somewhere quiet. The crowds track him down and try to stop him leaving. He says he has to take the good news to the other towns too. That's what he was sent for.
LUKE 4:42–43 · BSB
At daybreak, Jesus went out to a solitary place, and the crowds were looking for Him. They came to Him and tried to keep Him from leaving. But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”
Fished all night, caught nothing. He tells me to go out into deep water and try again. I mean, fine. Because he says so. The nets started tearing.
LUKE 5:4–7 · BSB
When Jesus had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.” “Master,” Simon replied, “we have worked hard all night without catching anything. But because You say so, I will let down the nets.” When they had done so, they caught such a large number of fish that their nets began to tear. So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.
I fell at his knees and told him to get away from me. Lord, I'm a sinful man. He told me not to be afraid. From now on I'll be catching people.
LUKE 5:8–10 · BSB
When Simon Peter saw this, he fell at Jesus’ knees. “Go away from me, Lord,” he said, “for I am a sinful man.” For he and his companions were astonished at the catch of fish they had taken, and so were his partners James and John, the sons of Zebedee. “Do not be afraid,” Jesus said to Simon. “From now on you will catch men.”
The more the news spreads, the bigger the crowds. And the more often he slips away to quiet places to pray.
LUKE 5:15–16 · BSB
But the news about Jesus spread all the more, and great crowds came to hear Him and to be healed of their sicknesses. Yet He frequently withdrew to the wilderness to pray.
Tax collector. Yes, that kind. He walked past my booth, looked at me and said, “Follow me.” So I got up, left the lot, and threw him a huge dinner at my place. Loads of tax collectors came.
LUKE 5:27–29 · BSB
After this, Jesus went out and saw a tax collector named Levi sitting at the tax booth. “Follow Me,” He told him, and Levi got up, left everything, and followed Him. Then Levi hosted a great banquet for Jesus at his house. A large crowd of tax collectors was there, along with others who were eating with them.
Nobody pours new wine into old wineskins. The skins burst and the wine's lost. New wine needs new skins.
LUKE 5:37–38 · BSB
And no one pours new wine into old wineskins. If he does, the new wine will burst the skins, the wine will spill, and the wineskins will be ruined. Instead, new wine is poured into new wineskins.
He spends the whole night on a mountain praying. In the morning he picks twelve and calls them apostles. Simon, who he names Peter, is one. So is Judas Iscariot, who became a traitor.
LUKE 6:12–16 · BSB
In those days Jesus went out to the mountain to pray, and He spent the night in prayer to God. When daylight came, He called His disciples to Him and chose twelve of them, whom He also designated as apostles: Simon, whom He named Peter, and his brother Andrew; James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alphaeus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who became a traitor.
Blessed are you who are poor. God's kingdom is yours.
Blessed are you who are hungry now. You'll be filled.
Blessed are you who cry now. You'll laugh.
LUKE 6:20–21 · BSB
Looking up at His disciples, Jesus said: “Blessed are you who are poor, for yours is the kingdom of God. Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
Love your enemies. Do good to people who hate you. Bless people who curse you. Pray for people who treat you badly. Treat others the way you'd want them to treat you.
LUKE 6:27–28; LUKE 6:31 · BSB
But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Do to others as you would have them do to you.
He went on for a while. Don't judge. A blind man can't lead a blind man, they'll both end up in a ditch. The bit that got me: why look at the speck in your friend's eye when there's literally a plank in your own?
LUKE 6:37; LUKE 6:39; LUKE 6:41–42 · BSB
Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. Jesus also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye? How can you say, ‘Brother, let me take the speck out of your eye,’ while you yourself fail to see the beam in your own eye? You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
Why do you call me “Lord, Lord” and not do what I say? Anyone who hears my words and does them is like someone who dug deep and built on rock. The flood came, and the house didn't even shake.
LUKE 6:46–48 · BSB
Why do you call Me ‘Lord, Lord,’ but do not do what I say? I will show you what he is like who comes to Me and hears My words and acts on them: He is like a man building a house, who dug down deep and laid his foundation on the rock. When the flood came, the torrent crashed against that house but could not shake it, because it was well built.
Your mouth speaks out of whatever your heart is full of.
LUKE 6:45 · BSB
The good man brings good things out of the good treasure of his heart, and the evil man brings evil things out of the evil treasure of his heart. For out of the overflow of the heart the mouth speaks.
My servant was dying. I asked some Jewish elders to fetch Jesus. Then I sent friends to tell him not to bother coming. I'm not good enough to have him in my house. Just say the word. I give orders all day. I know how this works.
LUKE 7:1–8 · BSB
When Jesus had concluded His discourse in the hearing of the people, He went to Capernaum. There a highly valued servant of a centurion was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant. They came to Jesus and pleaded with Him earnestly, “This man is worthy to have You grant this, for he loves our nation and has built our synagogue.” So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof. That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”
They were carrying my only son out through the town gate. My husband's already gone. Jesus saw me and said, “Don't cry.”
LUKE 7:11–13 · BSB
Soon afterward, Jesus went to a town called Nain. His disciples went with Him, accompanied by a large crowd. As He approached the town gate, He saw a dead man being carried out, the only son of his mother, and she was a widow. And a large crowd from the town was with her. When the Lord saw her, He had compassion on her and said, “Do not weep.”
He touched the stretcher and said, “Young man, get up.” And my son sat up and started talking.
LUKE 7:14–15 · BSB
Then He went up and touched the coffin, and those carrying it stood still. “Young man,” He said, “I tell you, get up!” And the dead man sat up and began to speak! Then Jesus gave him back to his mother.
John's in prison, and he sent two of us with one question: are you the one who's coming, or do we wait for someone else? His answer: tell John what you've seen. The blind see. The lame walk. The dead are raised. The poor hear good news.
LUKE 7:18–23 · BSB
Then John’s disciples informed him about all these things. So John called two of his disciples and sent them to ask the Lord, “Are You the One who was to come, or should we look for someone else?” When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’” At that very hour Jesus healed many people of their diseases, afflictions, and evil spirits, and He gave sight to many who were blind. So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor. Blessed is the one who does not fall away on account of Me.”
John came fasting and not drinking wine, and you said he had an evil spirit. The Son of Man comes eating and drinking, and you say, “Look at him. Greedy, a drunk, friends with tax collectors and sinners.”
LUKE 7:33–34 · BSB
For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’ The Son of Man came eating and drinking, and you say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’
Dinner at a Pharisee's. A woman everyone in town knows as a sinner walks in with a jar of perfume. She's crying at his feet, wiping them with her hair, kissing them, pouring the perfume on them.
LUKE 7:36–38 · BSB
Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table. When a sinful woman from that town learned that Jesus was dining there, she brought an alabaster jar of perfume. As she stood behind Him at His feet weeping, she began to wet His feet with her tears and wipe them with her hair. Then she kissed His feet and anointed them with the perfume.
I shall own this one. I did not say a word aloud. I merely thought: if he really were a prophet, he would know what kind of woman is touching him. Next thing, he turns to me. Simon, I have something to tell you.
LUKE 7:39–40 · BSB
When the Pharisee who had invited Jesus saw this, he said to himself, “If this man were a prophet, He would know who this is and what kind of woman is touching Him—for she is a sinner!” But Jesus answered him, “Simon, I have something to tell you.” “Tell me, Teacher,” he said.
He said to me, “Your sins are forgiven.” The others at the table started muttering: who is this, who even forgives sins? And he told me my faith has saved me, and sent me home in peace.
LUKE 7:48–50 · BSB
Then Jesus said to her, “Your sins are forgiven.” But those at the table began to say to themselves, “Who is this who even forgives sins?” And Jesus told the woman, “Your faith has saved you; go in peace.”
Some of us women are travelling with him and the Twelve now, paying our way out of our own money. Mary from Magdala. Susanna. Lots of others. And me. My husband Chuza manages Herod's household. Yes, that Herod.
LUKE 8:1–3 · BSB
Soon afterward, Jesus traveled from one town and village to another, preaching and proclaiming the good news of the kingdom of God. The Twelve were with Him, as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out, Joanna the wife of Herod’s household manager Chuza, Susanna, and many others. These women were ministering to them out of their own means.
That was me, by the way. Whole crowd shoving against him from every side, and he asks who touched him. So I said so. He said someone touched him. He'd felt power go out of him.
“Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
He sends the Twelve out to heal the sick and tell people about God's kingdom. Packing list: nothing. No stick, no bag, no bread, no money, no spare shirt.
LUKE 9:1–6 · BSB
Then Jesus called the Twelve together and gave them power and authority over all demons, and power to cure diseases. And He sent them out to proclaim the kingdom of God and to heal the sick. “Take nothing for the journey,” He told them, “no staff, no bag, no bread, no money, no second tunic. Whatever house you enter, stay there until you leave that area. If anyone does not welcome you, shake the dust off your feet when you leave that town, as a testimony against them.” So they set out and went from village to village, preaching the gospel and healing people everywhere.
Everyone has a theory. John back from the dead. Elijah. One of the old prophets. I beheaded John myself. So who, exactly, is this man I keep hearing about? I should very much like to see him.
LUKE 9:7–9 · BSB
When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead, others that Elijah had appeared, and still others that a prophet of old had arisen. “I beheaded John,” Herod said, “but who is this man I hear such things about?” And he kept trying to see Jesus.
The Son of Man has to suffer many things. Rejected by the elders, the chief priests and the teachers of the law. Killed. And on the third day, raised to life.
LUKE 9:22 · BSB
“The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.”
If you want to follow me, you have to say no to yourself, pick up your cross every day, and follow me. What good is it to gain the whole world and lose yourself?
LUKE 9:23–25 · BSB
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me. For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it. What does it profit a man to gain the whole world, yet lose or forfeit his very self?
What I didn't say before: he'd taken us up there to pray, and his face changed while he was praying. Moses and Elijah were talking with him about his departure, what was going to happen in Jerusalem. And we'd been fighting to stay awake.
About eight days after Jesus had said these things, He took with Him Peter, John, and James, and went up on a mountain to pray. And as He was praying, the appearance of His face changed, and His clothes became radiantly white. Suddenly two men, Moses and Elijah, began talking with Jesus. They appeared in glory and spoke about His departure, which He was about to accomplish at Jerusalem. Meanwhile Peter and his companions were overcome by sleep, but when they awoke, they saw Jesus’ glory and the two men standing with Him.
A Samaritan village wouldn't have him, because he was heading for Jerusalem. John and I asked if he wanted us to call down fire from heaven and burn them up. He turned round and told us off.
LUKE 9:51–55 · BSB
As the day of His ascension approached, Jesus resolutely set out for Jerusalem. He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him. But the people there refused to welcome Him, because He was heading for Jerusalem. When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?” But Jesus turned and rebuked them.
Told him I'm all in. I'll follow him wherever he goes. He said foxes have dens and birds have nests, but the Son of Man has nowhere to lay his head.
LUKE 9:57–58 · BSB
As they were walking along the road, someone said to Jesus, “I will follow You wherever You go.” Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
We're back, and honestly buzzing. Even the evil spirits obey us in his name! He said he saw Satan fall from heaven like lightning. But don't be glad the spirits obey you. Be glad your names are written in heaven.
LUKE 10:17–20 · BSB
The seventy-two returned with joy and said, “Lord, even the demons submit to us in Your name.” So He told them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you. Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”
I asked him what one must do to have eternal life. He turned it back on me: what does the law say? Love God with everything, and your neighbour as yourself. “Do that and you'll live.” Very well. But who, precisely, is my neighbour?
LUKE 10:25–29 · BSB
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” Jesus replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’” “You have answered correctly,” Jesus said. “Do this and you will live.” But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
Worth knowing: he'd stood up to test him. And that last question? He was trying to justify himself.
LUKE 10:25; LUKE 10:29 · BSB
One day an expert in the law stood up to test Him. “Teacher,” he asked, “what must I do to inherit eternal life?” But wanting to justify himself, he asked Jesus, “And who is my neighbor?”
A man is beaten by robbers on the Jericho road and left half dead. A priest sees him and walks past on the other side. So does a Levite. Then a Samaritan stops, bandages him, takes him to an inn and pays for his care.
LUKE 10:30–35 · BSB
Jesus took up this question and said, “A man was going down from Jerusalem to Jericho when he fell into the hands of robbers. They stripped him, beat him, and went away, leaving him half dead. Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But a Samaritan on a journey came upon him, and when he saw him, he had compassion. He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’
A priest walks past. A Levite walks past. And the one who stops is a Samaritan. Jews and Samaritans don't even talk to each other.
LUKE 10:31–33 · BSB
Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side. So too, when a Levite came to that spot and saw him, he passed by on the other side. But a Samaritan on a journey came upon him, and when he saw him, he had compassion.
The story was addressed to me. He then asked which of the three had been a neighbour to the man. The one who showed him mercy, I replied. “Go and do the same.”
Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” “The one who showed him mercy,” replied the expert in the law. Then Jesus told him, “Go and do likewise.”
Jesus is at ours and I'm doing everything. Everything. My sister Mary is just sitting at his feet, listening. So I asked him: Lord, don't you care that she's left me to do it all on my own? Tell her to help me.
LUKE 10:38–40 · BSB
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home. She had a sister named Mary, who sat at the Lord’s feet listening to His message. But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
One of us asked him to teach us to pray. This is what he gave us:
Father, may your name be kept holy. May your kingdom come. Give us the bread we need each day. Forgive our sins, because we forgive everyone who wrongs us. And don't lead us into temptation.
LUKE 11:1–4 · BSB
One day in a place where Jesus had just finished praying, one of His disciples requested, “Lord, teach us to pray, just as John taught his disciples.” So Jesus told them, “When you pray, say: ‘Father, hallowed be Your name. Your kingdom come. Give us each day our daily bread. And forgive us our sins, for we also forgive everyone who sins against us. And lead us not into temptation.’”
He drove out a spirit that had stopped a man talking, and the man talked. My take? He's doing it by Beelzebul, the ruler of the evil spirits.
LUKE 11:14–15 · BSB
One day Jesus was driving out a demon that was mute. And when the demon was gone, the man who had been mute spoke. The crowds were amazed, but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”
He knew what they were thinking. A kingdom fighting itself falls apart, he said. And if he drives spirits out by the finger of God, then God's kingdom has come to you.
LUKE 11:17–20 · BSB
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and a house divided against a house will fall. If Satan is divided against himself, how can his kingdom stand? After all, you say that I drive out demons by Beelzebul. And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges. But if I drive out demons by the finger of God, then the kingdom of God has come upon you.
Shouted it from the crowd and I meant every word: the woman who carried you and fed you is so blessed!
LUKE 11:27 · BSB
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
Dinner at a Pharisee's. Jesus sits down without doing the ceremonial wash first, and the host is surprised.
LUKE 11:37–38 · BSB
As Jesus was speaking, a Pharisee invited Him to dine with him; so He went in and reclined at the table. But the Pharisee was surprised to see that Jesus did not first wash before the meal.
You Pharisees clean the outside of the cup and the dish, but inside you're full of greed and wickedness. You give God a tenth of every little herb, and ignore justice and the love of God.
LUKE 11:39–42 · BSB
Then the Lord said, “Now you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. You fools! Did not the One who made the outside make the inside as well? But give as alms the things that are within you, and behold, everything will be clean for you. Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Aren't five sparrows sold for two small coins? God doesn't forget a single one of them. Even the hairs on your head are all counted. So don't be afraid. You're worth more than lots of sparrows.
LUKE 12:6–7 · BSB
Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.
Asked him to tell my brother to split the inheritance with me. Simple enough, right? He asked who made him the judge between us. Then he told everyone to watch out for greed. Life isn't about how much you own.
LUKE 12:13–15 · BSB
Someone in the crowd said to Him, “Teacher, tell my brother to divide the inheritance with me.” But Jesus replied, “Man, who appointed Me judge or executor between you?” And He said to them, “Watch out! Guard yourselves against every form of greed, for one’s life does not consist in the abundance of his possessions.”
A rich man's harvest is huge, so he plans bigger barns and an easy life. Eat, drink, enjoy yourself. But God says to him: “You fool. Tonight your life is being asked back from you.”
LUKE 12:16–20 · BSB
Then He told them a parable: “The ground of a certain rich man produced an abundance. So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’ Then he said, ‘This is what I will do: I will tear down my barns and will build bigger ones, and there I will store up all my grain and my goods. Then I will say to myself, “You have plenty of good things laid up for many years. Take it easy. Eat, drink, and be merry!”’ But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’
He talked to us about worry for a while. The ravens bit stuck with me. They don't plant or harvest, and God feeds them. And the wild flowers: Solomon at his most splendid wasn't dressed as well as one of them.
LUKE 12:22–27 · BSB
Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. For life is more than food, and the body more than clothes. Consider the ravens: They do not sow or reap, they have no storehouse or barn; yet God feeds them. How much more valuable you are than the birds! Who of you by worrying can add a single hour to his life? So if you cannot do such a small thing, why do you worry about the rest? Consider how the lilies grow: They do not labor or spin. Yet I tell you, not even Solomon in all his glory was adorned like one of these.
From everyone who's been given much, much will be asked.
LUKE 12:48 · BSB
But the one who unknowingly does things worthy of punishment will be beaten with few blows. From everyone who has been given much, much will be required; and from him who has been entrusted with much, even more will be demanded.
I came to bring fire on the earth, and how I wish it were already burning. Do you think I came to bring peace on earth? No. Division.
LUKE 12:49; LUKE 12:51 · BSB
I have come to ignite a fire on the earth, and how I wish it were already kindled! Do you think that I have come to bring peace to the earth? No, I tell you, but division.
A man's fig tree hasn't had a single fig in three years. Cut it down. But the gardener says: sir, give it one more year. Let me dig round it and fertilise it. If it bears fruit next year, great. If not, cut it down.
LUKE 13:6–9 · BSB
Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any. So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’ ‘Sir,’ the man replied, ‘leave it alone again this year, until I dig around it and fertilize it. If it bears fruit next year, fine. But if not, you can cut it down.’”
Eighteen years bent double. Couldn't straighten up at all. He saw me in the synagogue, called me over and said, “Woman, you're free.” He put his hands on me, and I stood up straight. I haven't stopped praising God.
LUKE 13:10–13 · BSB
One Sabbath Jesus was teaching in one of the synagogues, and a woman there had been disabled by a spirit for eighteen years. She was hunched over and could not stand up straight. When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.” Then He placed His hands on her, and immediately she straightened up and began to glorify God.
I informed the crowd: there are six days for work. Kindly come and be healed on one of those. Not on the Sabbath.
LUKE 13:14 · BSB
But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on the Sabbath.”
Make every effort to get in through the narrow door. Some who are last will be first, and some who are first will be last.
LUKE 13:24; LUKE 13:30 · BSB
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able. And indeed, some who are last will be first, and some who are first will be last.”
Some of us warned him. Leave, we said, Herod wants to kill you. His reply: go and tell that fox he's driving out evil spirits and healing people today and tomorrow, and on the third day he'll finish his work.
LUKE 13:31–32 · BSB
At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.” But Jesus replied, “Go tell that fox, ‘Look, I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach My goal.’
Jerusalem, Jerusalem. You kill the prophets and stone the people sent to you. How often I've longed to gather your children together, the way a hen gathers her chicks under her wings. And you weren't willing.
LUKE 13:34 · BSB
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Sabbath dinner at a leading Pharisee's, all eyes on him. A man with dropsy right in front of him. Allowed to heal on the Sabbath or not? Silence. He heals him. Who wouldn't pull their son or ox out of a well on a Sabbath? More silence.
LUKE 14:1–6 · BSB
One Sabbath, Jesus went to eat in the home of a leading Pharisee, and those in attendance were watching Him closely. Right there before Him was a man with dropsy. So Jesus asked the experts in the law and the Pharisees, “Is it lawful to heal on the Sabbath or not?” But they remained silent. Then Jesus took hold of the man, healed him, and sent him on his way. And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?” And they were unable to answer these questions.
When you're invited to a wedding, don't take the best seat. Take the lowest one. Everyone who lifts themselves up will be brought down, and everyone who humbles themselves will be lifted up.
LUKE 14:8–11 · BSB
“When you are invited to a wedding banquet, do not sit in the place of honor, in case someone more distinguished than you has been invited. Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place. But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you. For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”
Big banquet, lots of guests invited, and the excuses roll in:
“Just bought a field.”
“Just bought five pairs of oxen.”
“Just got married.”
So the host sends out for the poor, the disabled, the blind and the lame.
LUKE 14:16–21 · BSB
But Jesus replied, “A certain man prepared a great banquet and invited many guests. When it was time for the banquet, he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’ But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’ Another said, ‘I have bought five yoke of oxen, and I am going to try them out. Please excuse me.’ Still another said, ‘I have married a wife, so I cannot come.’ The servant returned and reported all this to his master. Then the owner of the house became angry and said to his servant, ‘Go out quickly into the streets and alleys of the city, and bring in the poor, the crippled, the blind, and the lame.’
If anyone comes to me and doesn't hate their father and mother, wife and children, brothers and sisters, yes, even their own life, they can't be my disciple. Whoever doesn't carry their cross and follow me can't be my disciple.
LUKE 14:26–27 · BSB
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple. And whoever does not carry his cross and follow Me cannot be My disciple.
He followed it with this: nobody starts building a tower without first working out whether they can finish it. Count the cost. None of us can be his disciple unless we give up everything we have.
LUKE 14:28–33 · BSB
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it? Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him, saying, ‘This man could not finish what he started to build.’ Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand? And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace. In the same way, any one of you who does not give up everything he has cannot be My disciple.
Tax collectors and sinners, all crowding round to listen to him. This man welcomes sinners and eats with them.
LUKE 15:1–2 · BSB
Now all the tax collectors and sinners were gathering around to listen to Jesus. So the Pharisees and scribes began to grumble: “This man welcomes sinners and eats with them.”
Lose one sheep out of a hundred, and you'd leave the ninety-nine and go after it. There's more joy in heaven over one sinner who turns back to God than over ninety-nine who don't need to.
LUKE 15:4–7 · BSB
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it? And when he finds it, he joyfully puts it on his shoulders, comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’ I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous ones who do not need to repent.
Ninety-nine sheep, and he goes after the one. We're the one, aren't we.
LUKE 15:1; LUKE 15:4 · BSB
Now all the tax collectors and sinners were gathering around to listen to Jesus. “What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
A woman has ten silver coins and loses one. She lights a lamp, sweeps the house and searches every corner until she finds it. Then she calls her friends and neighbours round: celebrate with me, I've found my coin. That's the joy in front of God's angels over one sinner who turns back to God.
LUKE 15:8–10 · BSB
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it? And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’ In the same way, I tell you, there is joy in the presence of God’s angels over one sinner who repents.”
Lost one of mine once. Lamp lit, every corner swept, and yes, I had the neighbours round when I found it. He's not exaggerating.
LUKE 15:8–9 · BSB
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it? And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
A man has two sons. The younger asks for his share now and blows the lot in a far country. Ends up feeding pigs, starving. Then he comes to his senses: I'll go home and tell my father I don't deserve to be called his son.
LUKE 15:11–19 · BSB
Then Jesus said, “There was a man who had two sons. The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them. After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living. After he had spent all he had, a severe famine swept through that country, and he began to be in need. So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing. Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death! I will get up and go back to my father and say to him, “Father, I have sinned against heaven and against you. I am no longer worthy to be called your son. Make me like one of your hired servants.”’
Feeding pigs. For a Jewish boy, you can't sink lower than that. And he was hungry enough to want what they were eating.
LUKE 15:15–16 · BSB
So he went and hired himself out to a citizen of that country, who sent him into his fields to feed the pigs. He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing.
While he's still a long way off, his father sees him and runs. Throws his arms round him. Best robe, ring, sandals, the fattened calf. “This son of mine was dead and is alive again. He was lost, and he's found.”
LUKE 15:20–24 · BSB
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him. The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. Bring the fattened calf and kill it. Let us feast and celebrate. For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
No because the father doesn't even let him finish it. He gets as far as “I don't deserve to be called your son,” and the father's already shouting for the best robe.
LUKE 15:21–22 · BSB
The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet.
The older brother won't come in. All these years I've slaved for you. His father: “You're always with me, and everything I have is yours. But your brother was dead and is alive again. He was lost, and he's found.”
LUKE 15:25–32 · BSB
Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing. So he called one of the servants and asked what was going on. ‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’ The older son became angry and refused to go in. So his father came out and pleaded with him. But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends. But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’ ‘Son, you are always with me,’ the father said, ‘and all that is mine is yours. But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
Older brother here, and honestly? All those years working, never once a young goat to celebrate with my friends. I get him.
LUKE 15:29 · BSB
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
No one can serve two masters. You can't serve both God and money.
LUKE 16:13 · BSB
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
A rich man feasts every day. At his gate lies Lazarus, poor and covered in sores. Both die. Lazarus is carried to Abraham's side. The rich man, in torment, begs for a drop of water. But there's a great gap between them nobody can cross.
LUKE 16:19–26 · BSB
Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor. And a beggar named Lazarus lay at his gate, covered with sores and longing to be fed with the crumbs that fell from the rich man’s table. Even the dogs came and licked his sores. One day the beggar died and was carried by the angels to Abraham’s side. And the rich man also died and was buried. In Hades, where he was in torment, he looked up and saw Abraham from afar, with Lazarus by his side. So he cried out, ‘Father Abraham, have mercy on me and send Lazarus to dip the tip of his finger in water and cool my tongue. For I am in agony in this fire.’ But Abraham answered, ‘Child, remember that during your lifetime you received your good things, while Lazarus received bad things. But now he is comforted here, while you are in agony. And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
The rich man begs Abraham: send Lazarus to warn my five brothers. Abraham: they have Moses and the Prophets. If they won't listen to them, they won't be convinced even if someone rises from the dead.
LUKE 16:27–31 · BSB
‘Then I beg you, father,’ he said, ‘send Lazarus to my father’s house, for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’ But Abraham replied, ‘They have Moses and the Prophets; let your brothers listen to them.’ ‘No, father Abraham,’ he said, ‘but if someone is sent to them from the dead, they will repent.’ Then Abraham said to him, ‘If they do not listen to Moses and the Prophets, they will not be persuaded even if someone rises from the dead.’”
If your brother or sister wrongs you and says sorry, forgive them. Even if it's seven times in one day.
LUKE 17:3–4 · BSB
Watch yourselves. If your brother sins, rebuke him; and if he repents, forgive him. Even if he sins against you seven times in a day, and seven times returns to say, ‘I repent,’ you must forgive him.”
We asked him to give us more faith. He said if we had faith as small as a mustard seed, we could tell this mulberry tree to pull itself up and plant itself in the sea, and it would.
LUKE 17:5–6 · BSB
The apostles said to the Lord, “Increase our faith!” And the Lord answered, “If you have faith the size of a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.
Ten of us with leprosy. He told us to go and show ourselves to the priests. On the way, we were healed.
LUKE 17:12–14 · BSB
As He entered one of the villages, He was met by ten lepers. They stood at a distance and raised their voices, shouting, “Jesus, Master, have mercy on us!” When Jesus saw them, He said, “Go, show yourselves to the priests.” And as they were on their way, they were cleansed.
I'm the one who went back. Threw myself at his feet, thanking him. I'm a Samaritan, by the way.
LUKE 17:15–16 · BSB
When one of them saw that he was healed, he came back, praising God in a loud voice. He fell facedown at Jesus’ feet in thanksgiving to Him—and he was a Samaritan.
God's kingdom doesn't come in a way you can watch for. Nobody will say, “Here it is!” or “There it is!” Because God's kingdom is among you.
LUKE 17:20–21 · BSB
When asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God will not come with observable signs. Nor will people say, ‘Look, here it is,’ or ‘There it is.’ For you see, the kingdom of God is in your midst.”
There's a judge who doesn't fear God or care what anyone thinks. A widow keeps coming to him: get me justice! For a while he won't. Then he thinks: I'll give her justice, or she'll wear me out.
LUKE 18:2–5 · BSB
“In a certain town there was a judge who neither feared God nor respected men. And there was a widow in that town who kept appealing to him, ‘Give me justice against my adversary.’ For a while he refused, but later he said to himself, ‘Though I neither fear God nor respect men, yet because this widow keeps pestering me, I will give her justice. Otherwise, she will wear me out with her perpetual requests.’”
Why he told that one: so they'd always pray and never give up. If even that judge gives in, won't God see that his people get justice when they cry out to him day and night?
LUKE 18:1; LUKE 18:6–8 · BSB
Then Jesus told them a parable about their need to pray at all times and not lose heart: And the Lord said, “Listen to the words of the unjust judge. Will not God bring about justice for His elect who cry out to Him day and night? Will He delay in helping them? I tell you, He will promptly carry out justice on their behalf. Nevertheless, when the Son of Man comes, will He find faith on earth?”
Two men pray in the temple. The Pharisee: thank you, God, that I'm not like other people. Like this tax collector. The tax collector won't even look up: God, have mercy on me, a sinner. He's the one who went home right with God.
LUKE 18:10–14 · BSB
“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector. I fast twice a week and pay tithes of all that I acquire.’ But the tax collector stood at a distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a sinner!’ I tell you, this man, rather than the Pharisee, went home justified. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Then a certain ruler asked Him, “Good Teacher, what must I do to inherit eternal life?” But when the ruler heard this, he became very sad, because he was extremely wealthy.
He took the twelve of us aside. In Jerusalem he'll be handed over, mocked, spat on, flogged and killed. And on the third day he'll rise again. We didn't understand any of it. It was hidden from us.
LUKE 18:31–34 · BSB
Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled. He will be delivered over to the Gentiles and will be mocked and insulted and spit upon. They will flog Him and kill Him, and on the third day He will rise again.” But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.
Jesus is coming through Jericho and the whole town's out on the street. Chief tax collector, rich, and short, so I can't see a thing over the crowd. So I've run on ahead and climbed a sycamore-fig.
LUKE 19:1–4 · BSB
Then Jesus entered Jericho and was passing through. And there was a man named Zacchaeus, a chief tax collector, who was very wealthy. He was trying to see who Jesus was, but could not see over the crowd because he was small in stature. So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way.
He stopped right under the tree. Looked up and called me by name. Zacchaeus, hurry down, I have to stay at your house today. I hurried down. So glad to have him.
LUKE 19:5–6 · BSB
When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today.” So Zacchaeus hurried down and welcomed Him joyfully.
I heard you. Here's what I told him: half of everything I own is going to the poor. And if I've cheated anyone out of anything, I'll pay them back four times over.
But Zacchaeus stood up and said to the Lord, “Look, Lord, half of my possessions I give to the poor, and if I have cheated anyone, I will repay it fourfold.”
Today salvation has come to this house. The Son of Man came to look for the lost, and to save them.
LUKE 19:9–10 · BSB
Jesus said to him, “Today salvation has come to this house, because this man too is a son of Abraham. For the Son of Man came to seek and to save the lost.”
A nobleman leaves his servants money to trade with. When he's back, one returns his untouched: “I kept it in a cloth. I was afraid of you.” Everyone who has will be given more. Whoever has nothing will lose even what they have.
LUKE 19:12–13; LUKE 19:20–26 · BSB
So He said, “A man of noble birth went to a distant country to lay claim to his kingship and then return. Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said. Then another servant came and said, ‘Master, here is your mina, which I have laid away in a piece of cloth. For I was afraid of you, because you are a harsh man. You withdraw what you did not deposit and reap what you did not sow.’ His master replied, ‘You wicked servant, I will judge you by your own words. So you knew that I am a harsh man, withdrawing what I did not deposit and reaping what I did not sow? Why then did you not deposit my money in the bank, and upon my return I could have collected it with interest?’ Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’ ‘Master,’ they said, ‘he already has ten!’ He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
Coming down the Mount of Olives, cloaks spread on the road, and all of us praising God at the top of our voices for every miracle we'd seen. The King is here, the one who comes in the Lord's name!
LUKE 19:35–38 · BSB
Then they led the colt to Jesus, threw their cloaks over it, and put Jesus on it. As He rode along, the people spread their cloaks on the road. And as He approached the descent from the Mount of Olives, the whole multitude of disciples began to praise God joyfully in a loud voice for all the miracles they had seen: “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”
As the city comes into view, he weeps over it. If only they'd known today what would bring them peace, he says. Not one stone will be left on another, because they didn't recognise the time God came to them.
LUKE 19:41–44 · BSB
As Jesus approached Jerusalem and saw the city, He wept over it and said, “If only you had known on this day what would bring you peace! But now it is hidden from your eyes. For the days will come upon you when your enemies will barricade you and surround you and hem you in on every side. They will level you to the ground—you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of your visitation from God.”
After that he taught in the temple every day. The chief priests wanted him dead. They just couldn't work out how, because the people hung on his every word.
Jesus was teaching at the temple every day, but the chief priests, scribes, and leaders of the people were intent on killing Him. Yet they could not find a way to do so, because all the people hung on His words.
I found out how this one was set up. They'd been watching him, and sent men pretending to be sincere, to catch him out in something he said so they could hand him over to the governor. It didn't work. They just went quiet, amazed at his answer.
So they watched Him closely and sent spies who pretended to be sincere. They were hoping to catch Him in His words in order to hand Him over to the rule and authority of the governor. And they were unable to trap Him in His words before the people. And amazed at His answer, they fell silent.
Credit where it's due. When he answered the Sadducees on the resurrection, I said it: “Well said, teacher.” After that nobody dared ask him anything else.
Watch out for the teachers of the law. They love walking round in long robes, being greeted in the market and the best seats. They swallow up widows' houses and then show off with long prayers.
LUKE 20:46–47 · BSB
“Beware of the scribes. They like to walk around in long robes, and they love the greetings in the marketplaces, the chief seats in the synagogues, and the places of honor at banquets. They defraud widows of their houses, and for a show make lengthy prayers. These men will receive greater condemnation.”
Watch out that you're not fooled. Many will come in my name. They'll arrest you and persecute you because of me, and some of you they'll put to death. But not a hair of your head will be lost. Stand firm, and you'll win life.
LUKE 21:8; LUKE 21:12; LUKE 21:16–19 · BSB
Jesus answered, “See to it that you are not deceived. For many will come in My name, claiming, ‘I am He,’ and, ‘The time is near.’ Do not follow them. But before all this, they will seize you and persecute you. On account of My name they will deliver you to the synagogues and prisons, and they will bring you before kings and governors. You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death. And you will be hated by everyone because of My name. Yet not even a hair of your head will perish. By your patient endurance you will gain your souls.
They'll see the Son of Man coming in a cloud with power and great glory. When it begins, stand up and lift your heads, because your rescue is close. Heaven and earth will pass away, but my words never will.
LUKE 21:27–28; LUKE 21:33 · BSB
At that time they will see the Son of Man coming in a cloud with power and great glory. When these things begin to happen, stand up and lift up your heads, because your redemption is drawing near.” Heaven and earth will pass away, but My words will never pass away.
His routine now: teaching in the temple all day, nights out on the Mount of Olives. And everyone's up early to hear him.
LUKE 21:37–38 · BSB
Every day Jesus taught at the temple, but every evening He went out to spend the night on the Mount of Olives. And early in the morning all the people would come to hear Him at the temple.
Passover's close, and the chief priests are looking for a way to get rid of him. Then Satan enters Judas Iscariot, one of the Twelve. Judas goes to them about handing Jesus over. They're delighted, and agree to pay him.
LUKE 22:1–6 · BSB
Now the Feast of Unleavened Bread, called the Passover, was approaching, and the chief priests and scribes were looking for a way to put Jesus to death, for they feared the people. Then Satan entered Judas Iscariot, who was one of the Twelve. And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them. They were delighted and agreed to give him money. Judas consented, and began to look for an opportunity to betray Jesus to them in the absence of a crowd.
He sent Peter and me into the city to get the Passover ready. Told us to follow a man carrying a water jar. There he was. Big upstairs room, all set up. Exactly like he said.
LUKE 22:8–13 · BSB
Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.” “Where do You want us to prepare it?” they asked. He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters, and say to the owner of that house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with My disciples?’ And he will show you a large upper room, already furnished. Make preparations there.” So they went and found it just as Jesus had told them. And they prepared the Passover.
At the table he takes bread, gives thanks, and breaks it: “This is my body, given for you. Do this to remember me.”
LUKE 22:14–19 · BSB
When the hour had come, Jesus reclined at the table with His apostles. And He said to them, “I have eagerly desired to eat this Passover with you before My suffering. For I tell you that I will not eat it again until it is fulfilled in the kingdom of God.” After taking the cup, He gave thanks and said, “Take this and divide it among yourselves. For I tell you that I will not drink of the fruit of the vine from now on until the kingdom of God comes.” And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”
We started asking each other which of us it could be. And then, the same night, we ended up arguing about which of us was the greatest.
LUKE 22:23–24 · BSB
Then they began to question among themselves which of them was going to do this. A dispute also arose among the disciples as to which of them should be considered the greatest.
The greatest among you should be like the youngest, and the leader like the one who serves. I am among you as one who serves.
LUKE 22:26–27 · BSB
But you shall not be like them. Instead, the greatest among you should be like the youngest, and the one who leads like the one who serves. For who is greater, the one who reclines at the table or the one who serves? Is it not the one who reclines? But I am among you as one who serves.
He called me by name, twice. Said Satan's asked to sift all of us like wheat. But he's prayed for me.
LUKE 22:31–32 · BSB
Simon, Simon, Satan has asked to sift all of you like wheat. But I have prayed for you, Simon, that your faith will not fail. And when you have turned back, strengthen your brothers.”
I told him I'm ready to go to prison with him. And to die. He said before the rooster crows today, I'll say three times that I don't know him.
LUKE 22:33–34 · BSB
“Lord,” said Peter, “I am ready to go with You even to prison and to death.” But Jesus replied, “I tell you, Peter, the rooster will not crow today until you have denied three times that you know Me.”
Mount of Olives, like always. He kneels and prays: Father, if you're willing, take this cup away from me. But not what I want. What you want. An angel strengthens him. He's in such anguish that his sweat is falling to the ground like drops of blood.
LUKE 22:39–44 · BSB
Jesus went out as usual to the Mount of Olives, and the disciples followed Him. When He came to the place, He told them, “Pray that you will not enter into temptation.” And He withdrew about a stone’s throw beyond them, where He knelt down and prayed, “Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.” Then an angel from heaven appeared to Him and strengthened Him. And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.
A note: some of the oldest copies of my account don't have the angel or the sweat like blood. Many others do, and they've been read for a very long time, so they're here.
LUKE 22:43–44 · BSB
Then an angel from heaven appeared to Him and strengthened Him. And in His anguish, He prayed more earnestly, and His sweat became like drops of blood falling to the ground.
Judas, one of the Twelve, came with a crowd behind him and walked up to kiss him. Jesus asked him if he was really betraying the Son of Man with a kiss.
LUKE 22:47–48 · BSB
While He was still speaking, a crowd arrived, led by the man called Judas, one of the Twelve. He approached Jesus to kiss Him. But Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”
One of us cut off the high priest's servant's right ear. Jesus said, “No more of this,” and touched the ear and healed him.
LUKE 22:49–51 · BSB
Those around Jesus saw what was about to happen and said, “Lord, should we strike with our swords?” And one of them struck the servant of the high priest, cutting off his right ear. But Jesus answered, “No more of this!” And He touched the man’s ear and healed him.
Have you come out with swords and clubs, as if I were leading a rebellion? Every day I was with you in the temple, and you never laid a hand on me. But this is your hour, when darkness rules.
LUKE 22:52–53 · BSB
Then Jesus said to the chief priests, temple officers, and elders who had come for Him, “Have you come out with swords and clubs as you would against an outlaw? Every day I was with you in the temple courts, and you did not lay a hand on Me. But this hour belongs to you and to the power of darkness.”
They've brought the teacher from Galilee to the high priest's house tonight. We've got a fire going in the middle of the courtyard. One of the servant girls just took a long look at a bloke sitting with us in the firelight. This man was with him, she said. He said he doesn't even know him.
LUKE 22:54–57 · BSB
Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance. When those present had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. A servant girl saw him seated in the firelight and looked intently at him. “This man also was with Him,” she said. But Peter denied it. “Woman, I do not know Him,” he said.
That was me. Right as I said it, he turned round and looked straight at me. It wasn't until he did that I remembered what he'd told me: before the rooster crows today, you'll say three times you don't know me. I'd said I'd go to prison with him. Die with him. I went outside and cried my heart out.
And the Lord turned and looked at Peter. Then Peter remembered the word that the Lord had spoken to him: “Before the rooster crows today, you will deny Me three times.” And he went outside and wept bitterly.
The men guarding him mock him and beat him. They blindfold him and keep demanding, “Prophesy! Who hit you?”
LUKE 22:63–65 · BSB
The men who were holding Jesus began to mock Him and beat Him. They blindfolded Him and kept demanding, “Prophesy! Who hit You?” And they said many other blasphemous things against Him.
At daybreak, the council. They tell him, if you're the Messiah, say so. He says from now on the Son of Man will sit at the right hand of God's power. So you're the Son of God, then? He says they're the ones saying he is. That's enough for them. They've heard it from his own mouth.
LUKE 22:66–71 · BSB
At daybreak the council of the elders of the people, both the chief priests and scribes, met together. They led Jesus into their Sanhedrin and said, “If You are the Christ, tell us.” Jesus answered, “If I tell you, you will not believe. And if I ask you a question, you will not answer. But from now on the Son of Man will be seated at the right hand of the power of God.” So they all asked, “Are You then the Son of God?” He replied, “You say that I am.” “Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”
They take him to Pilate. Charges: misleading the nation, opposing taxes to Caesar, claiming to be the Messiah, a king. Pilate asks if he's the king of the Jews. He says, you've said so. Pilate tells them he can't find anything to charge him with.
LUKE 23:1–4 · BSB
Then the whole council rose and led Jesus away to Pilate. And they began to accuse Him, saying, “We found this man subverting our nation, forbidding payment of taxes to Caesar, and proclaiming Himself to be Christ, a King.” So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied. Then Pilate said to the chief priests and the crowds, “I find no basis for a charge against this man.”
Finally got to see him. Was rather hoping for a miracle. Asked him question after question. Not one answer. So we had our fun, dressed him in a fine robe and sent him back to Pilate.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a miracle. Herod questioned Jesus at great length, but He gave no answer. Meanwhile, the chief priests and scribes stood there, vehemently accusing Him. And even Herod and his soldiers ridiculed and mocked Him. Dressing Him in a fine robe, they sent Him back to Pilate.
I have examined him in your presence. He is not guilty of any of your charges. Nor did Herod find him guilty. He has done nothing that deserves death. I shall therefore have him punished and released.
LUKE 23:13–16 · BSB
Then Pilate called together the chief priests, the rulers, and the people, and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined Him here in your presence and found Him not guilty of your charges against Him. Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death. Therefore I will punish Him and release Him.”
A large crowd follows him, including women mourning and wailing for him. He turns to them and tells them not to cry for him. Cry for yourselves, he says, and for your children.
LUKE 23:27–28 · BSB
A great number of people followed Him, including women who kept mourning and wailing for Him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for Me, but weep for yourselves and for your children.
They crucify him at the place called the Skull, a criminal on each side. Jesus says, “Father, forgive them. They don't know what they're doing.” They divide up his clothes by casting lots.
LUKE 23:32–34 · BSB
Two others, who were criminals, were also led away to be executed with Jesus. When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left. Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
A note: “Father, forgive them” isn't in some of the oldest copies of my account. It's in many others, and it's been read for a very long time, so it's here.
LUKE 23:34 · BSB
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
The people stand there watching. The leaders sneer that he saved others, so let him save himself, if he's really God's Messiah. The soldiers mock him too. Above him there's a sign: THIS IS THE KING OF THE JEWS.
LUKE 23:35–38 · BSB
The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.” The soldiers also mocked Him and came up to offer Him sour wine. “If You are the King of the Jews,” they said, “save Yourself!” Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.
The other man hanging there kept insulting him. I told him we're getting what we deserve, and this man's done nothing wrong. Then I said: Jesus, remember me when you come into your kingdom. He told me that today I'll be with him in paradise.
LUKE 23:39–43 · BSB
One of the criminals who hung there heaped abuse on Him. “Are You not the Christ?” he said. “Save Yourself and us!” But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment? We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.” Then he said, “Jesus, remember me when You come into Your kingdom!” And Jesus said to him, “Truly I tell you, today you will be with Me in Paradise.”
About noon, darkness comes over the whole land until three in the afternoon. The sun stops shining. The curtain in the temple is torn in two. Jesus shouts, “Father, I put my spirit into your hands.” And he dies.
LUKE 23:44–46 · BSB
It was now about the sixth hour, and darkness came over all the land until the ninth hour. The sun was darkened, and the veil of the temple was torn down the middle. Then Jesus called out in a loud voice, “Father, into Your hands I commit My Spirit.” And when He had said this, He breathed His last.
The crowds who came to watch go home beating their chests. Everyone who knew him, and the women who'd followed him from Galilee, stand at a distance, watching.
LUKE 23:48–49 · BSB
And when all the people who had gathered for this spectacle saw what had happened, they returned home beating their breasts. But all those who knew Jesus, including the women who had followed Him from Galilee, stood at a distance watching these things.
I'm on the council. I didn't agree with what they decided or what they did. I went to Pilate and asked for his body. I took it down, wrapped it in linen, and laid it in a tomb cut into the rock, where no one had ever been laid.
LUKE 23:50–53 · BSB
Now there was a Council member named Joseph, a good and righteous man, who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God. He went to Pilate to ask for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and placed it in a tomb cut into the rock, where no one had yet been laid.
We followed and saw the tomb, and how his body was laid in it. Then home to get spices and perfumes ready. And on the Sabbath we rested, as the law says.
LUKE 23:55–56 · BSB
The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed. Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.
Went to the tomb first thing. Stone rolled away, and he's not there. Then two men in these blinding clothes asked us why we're looking for someone alive in a graveyard. He's not here. He's risen.
LUKE 24:1–6 · BSB
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were puzzling over this, suddenly two men in radiant apparel stood beside them. As the women bowed their faces to the ground in terror, the two men asked them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you while He was still in Galilee:
He is not here; He has risen! Remember how He told you while He was still in Galilee: ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and on the third day rise again.’” Then they remembered His words.
Mary Magdalene, Mary the mother of James, me and the rest of us told the apostles everything. They thought we were talking nonsense.
LUKE 24:9–11 · BSB
And when they returned from the tomb, they reported all these things to the Eleven and to all the others. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. But their words seemed like nonsense to them, and they did not believe the women.
I ran. Bent down and looked in. Just the strips of linen, lying there on their own. Went home wondering what had happened.
LUKE 24:12 · BSB
Peter, however, got up and ran to the tomb. And after bending down and seeing only the linen cloths, he went away, wondering to himself what had happened.
Walking home to Emmaus this afternoon. Some of the women say they went to the tomb early, found it empty, and saw angels who said he's alive. A few of ours went and checked. Empty, just like they said. But him they didn't see.
That same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. Furthermore, some of our women astounded us. They were at the tomb early this morning, but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive. Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”
Then a stranger falls in with us and asks what we're talking about. We just stopped. You could see it on our faces. Are you the only visitor in Jerusalem who doesn't know? Jesus of Nazareth. We had hoped he was the one who'd set Israel free. And now it's the third day.
LUKE 24:15–21 · BSB
And as they talked and deliberated, Jesus Himself came up and walked along with them. But their eyes were kept from recognizing Him. He asked them, “What are you discussing so intently as you walk along?” They stood still, with sadness on their faces. One of them, named Cleopas, asked Him, “Are You the only visitor to Jerusalem who does not know the things that have happened there in recent days?” “What things?” He asked. “The events involving Jesus of Nazareth,” they answered. “This man was a prophet, powerful in speech and action before God and all the people. Our chief priests and rulers delivered Him up to the sentence of death, and they crucified Him. But we were hoping He was the One who would redeem Israel. And besides all this, it is the third day since these things took place.
That stranger. He walked us through everything the Scriptures say about the Messiah, starting with Moses. We asked him to stay. At the table he took the bread, gave thanks and broke it. And suddenly we could see. It was him. Then he was gone.
Then Jesus said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary for the Christ to suffer these things and then to enter His glory?” And beginning with Moses and all the Prophets, He explained to them what was written in all the Scriptures about Himself. As they approached the village where they were headed, He seemed to be going farther. But they pleaded with Him, “Stay with us, for it is nearly evening and the day is almost over.” So He went in to stay with them. While He was reclining at the table with them, He took bread, spoke a blessing and broke it, and gave it to them. Then their eyes were opened and they recognized Jesus—and He disappeared from their sight.
And they got up that very hour and returned to Jerusalem. There they found the Eleven and those with them, gathered together Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
He was just there, standing among us. “Peace be with you.” We thought we were seeing a ghost. He told us to touch him and see. A ghost doesn't have flesh and bones.
LUKE 24:36–39 · BSB
While they were describing these events, Jesus Himself stood among them and said, “Peace be with you.” But they were startled and frightened, thinking they had seen a spirit. “Why are you troubled,” Jesus asked, “and why do doubts arise in your hearts? Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
Showed us his hands and feet. We were so happy we still couldn't believe it. Then he asked if we had anything to eat, and ate a piece of grilled fish right in front of us.
LUKE 24:40–43 · BSB
And when He had said this, He showed them His hands and feet. While they were still in disbelief because of their joy and amazement, He asked them, “Do you have anything here to eat?” So they gave Him a piece of broiled fish, and He took it and ate it in front of them.
The Messiah would suffer and rise on the third day, and in his name, turning back to God and forgiveness of sins would be announced to every nation, starting in Jerusalem. You're witnesses. Stay in the city until you're given power from heaven.
LUKE 24:46–49 · BSB
And He told them, “This is what is written: The Christ will suffer and rise from the dead on the third day, and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem. You are witnesses of these things. And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
He leads them out as far as Bethany, lifts up his hands and blesses them. While he's blessing them, he's taken up into heaven. They go back to Jerusalem full of joy, and they're in the temple all the time, praising God.
LUKE 24:50–53 · BSB
When Jesus had led them out as far as Bethany, He lifted up His hands and blessed them. While He was blessing them, He left them and was carried up into heaven. And they worshiped Him and returned to Jerusalem with great joy, praising God continually in the temple.